Incwadi Yami; or, twenty years' personal experience in South Africa

by J. W. Matthews

One fine moonlight night (if I remember rightly, in July, 1869) word was hurriedly brought to the magistracy that a most shocking murder had been committed and another attempted on the Fenton Vacy sugar estate. As district surgeon I rode out at once, and on my arrival found all the coolies in a terrible state of agitation, gathered in a crowd round a small syringa tree, to which they had securely bound one of their fellow laborers, who was pointed out to me as the chief actor in the tragedy which had just been enacted. In a hut close by was the body of the murdered man, his brains protruding from gashes in his skull, and in a house adjoining the cause of all could be seen in the person of a young and pretty coolie girl, with both her ears chopped off, moaning most pitifully.

As no investigation could be made that night, everything was left in the charge of the police until the morning, when I again, with the magistrate, visited the plantation. At the edge of a stream close by I was shown the spot where the man’s body had been found, and a large cane knife, with which the murderous deed had been done, was produced, having been fished up by the coolies from the bed of a rivulet some thirty yards distant.

The theory set up was the following: The man whom I had seen tied to the tree the night before was known to be madly in love with the murdered man’s wife, who, however, rejected all his advances; and he, it was supposed, out of revenge, had murdered her husband, and then attempted to murder her—a theory which seemed feasible enough. On going to the dead man’s house to see his body again before burial, I found all arranged most neatly, the body cold and stiff was laid out in white clothing; and as the deceased had been a Roman Catholic during life, a large cross of wild flowers was laid on his breast.

On looking at the gashes on the skull, of which there were six, through which, as I have already said, the brains were oozing, I was at once struck with the fact that they were all parallel, and this at once raised a doubt in my mind that perchance after all no murder had been committed, as it would have been impossible for these wounds not to have crossed one another, if only in a small degree. I ordered the man to be undressed, his burial robes to be removed, and examined him more minutely, when I fancied I detected a faint murmur over his heart. Giving further instructions, I returned again in the evening, and found the man actually alive and muttering to himself. To make a long story short, he made a most extraordinary recovery. In a few days he was able to give a lucid account of the whole affair—how, jealous of his wife, he seized her when grinding chilies, and chopped off her ears; then he described how he ran to the river’s brink, sat on the stone where he was found, and made a desperate attempt, with both hands, cleaver-fashion, to hack his skull to pieces with the cane knife which had been recovered, and which he had spasmodically thrown away. This fully accounted for the parallel longitudinal gashes, which had led me to doubt that a murder had been committed.

My fortunate observation virtually saved two lives, as the funeral procession standing outside his house was merely waiting my sanction for the burial of the body; when in due course of law, on the strength of the circumstantial evidence alone, the unfortunate but innocent admirer of the wife of the would-be suicide would have paid the extreme penalty of the law for his rash infatuation.

My readers may imagine the joy of the suspected murderer when I told him, whilst awaiting in the Verulam jail an examination into his case, the above facts proving his innocence. This, I may say, he had throughout persistently and consistently maintained. The all-important question for him of homicide or suicide was thus luckily and happily answered.

After practicing for some months in the division I applied for a confirmation of the acting appointment, which Gen. Sir J. J. Bisset gave me in April, 1866.

I now felt more secure of my position in the county, and as a result decided, in conjunction with a clerical friend, to commence a coffee plantation near Verulam. This progressed very satisfactorily for two seasons, when my partner, wishing again to join the ministry, from which for a time he had retired, we sold off, in order to dissolve our partnership, the estate we had bought, and on which we had already made extensive clearings and planted thirty acres of coffee. This did not deter me from another attempt at coffee planting, which I was again doomed to forsake before the trees got into bearing, as on my return, after my trip to India in 1871, I determined to go to the diamond fields, where I had already, as I mention later, sent a party to dig for me. I do not wish to dwell on matters which are not of public interest, yet I cannot help mentioning, en passant, that to an accident I owe the honor of becoming the son-in-law of one “whose name is still held in high respect in Natal, among British colonists, Boers and Zulus, and who belongs indeed to the very first rank of South African missionaries.”[^[2]] Making a professional visit to the Inanda Mission Station (American) I met my “fate,” and in April, 1867, I married Dr. Lindley’s fifth daughter.

During the interim which elapsed from my first visit to the Inanda and my marriage, I had ample opportunity to observe the interest which Dr. Lindley took in the welfare, both temporal and spiritual, of the natives, and the unceasing efforts that he made for their advancement. The early work of the American missionaries reads like a novel. I will here give a short resumé of their mission to the interior more than fifty years ago, and the cause of its collapse at that time. The reason of my introducing this sketch is the general unacquaintance of colonists with the first steps of these noble men, these honored pioneers of Christianity.