A landowner I chatted with in the train showed me that it was a serious matter to receive the distinction of growing the millet for use at the Coronation. One of his friends who was growing 5 sh=o, the actual value of which might be 50 or 60 sen, was spending on it first and last about 3,000 yen.
I enquired about the diversions of landowners. It is easy, of course, to have an inaccurate impression of the extent of their leisure. Only about 1 per cent, have more than 25 acres. [[177]] Therefore most of these men are either farmers themselves or must spend a great deal of time looking after their tenants. Still, some landowners are able to take things rather easily. The landowners I interrogated marvelled at the open-air habits of English landed proprietors. They were greatly surprised when I told them of a countess who is a grandmother but thinks nothing of a canter before breakfast. The mark of being well off was often to stay indoors or at any rate within garden walls, which necessarily enclose a very small area. (Hence the fact that one object of Japanese gardening is to suggest a much larger space than exists.) A good deal of time is spent "in appreciating fine arts." Ceremonial tea drinking still claims no small amount of attention. (In many gardens and in the grounds of hotels of any pretensions one comes on the ostentatiously humble chamber for Cha-no-yu.) No doubt there is among many landowners a considerable amount of drinking of something stronger than tea, and not a few men sacrifice freely to Venus. Perhaps the greatest claimant of all on the time of those who have time to spare is the game of go, which is said to be more difficult than chess. One cannot but remark the comparatively pale faces of many landowners.
As we went along by the coast it was pointed out to me that it was from this neighbourhood that some of the most indomitable of the old-time pirates set sail on their expeditions to ravage the Chinese coast. They visited that coast all the way from Vladivostock, now Russian (and like to be Japanese), to Saigon, now French. There are many Chinese books discussing effectual methods of repelling the pirates. In an official Japanese work I once noticed, in the enumeration of Japanese rights in Taiwan (Formosa), the naïve claim that long ago it was visited by Japanese pirates! The Japanese fisherman is still an intrepid person, and in villages which have an admixture of fishing folk the seafarers, from their habit of following old customs and taking their own way generally, are the constant subject of rural reformers' laments.
I spent some time in a typical inland village. The very last available yard of land was utilised. The cottages stood on plots buttressed by stone, and only the well-to-do had a yard or garden; paddy came right up to the foundations. Now that the rice was high no division showed between the different paddy holdings. I noticed here that the round, carefully concreted manure tank which each farmer possessed had a reinforced concrete hood. I asked a landowner who was in a comfortable position what societies there were in his village. He mentioned a society "to console old people and reward virtue." Then there was the society of householders, such as is mentioned in Confucius, which met in the spring and autumn, and ate and drank and discussed local topics "with open heart." There were sometimes quarrels due to saké. Indeed, some villagers seemed to save up their differences until the householders' meeting at its saké stage. At householders' meetings where there was no saké peace appeared to prevail. The householders' meeting was a kind of informal village assembly. That assembly itself ordinarily met twice a year. There were in the village, in addition to the householders' organisation, the usual reservists' association, the young men's society and agricultural association. As to kō, from philanthropic motives my informant was a member of no fewer than ten.
My host told me that he spent a good deal of time in playing go, but in the shooting season (October 15 to April 15) he made trips to the hills and shot pheasants, hares, pigeons and deer. In the garden of his house two gardeners were stretched along the branches of a pine tree, nimbly and industriously picking out the shoots in order to get that bare appearance which has no doubt puzzled many a Western student of Japanese tree pictures. Each man's ladder—two lengths of bamboo with rungs tied on with string—was carefully leant against a pole laid from the ground through the branches. Many of the well-cared-for trees in the gardens and public places of Japan pass the winter in neat wrappings of straw.
I visited a farm-house and found the farmer making baskets. When I was examining the winnowing machine my companion reminded me smilingly that when he was a boy he was warned never to turn the wheel of the winnowing machine when the contrivance had no grain in it or a demon might come out. There was a properly protected tank of liquid manure and a well-roofed manure house. The family bath in an open shed was of a sort I had not seen before, a kind of copper with a step up to it. Straw rope about three-quarters of an inch in diameter was being made by the farmer's son, a day's work being 40 yds. At another farm a woman showed me the working of a rough loom with which she could in a day make a score of mats worth in all 60 sen. From the farmer's house I went to the room of the young men's association and looked over its library. I was impressed by the high level of civilisation which this village seemed to exhibit in essentials.
When we continued our journey we saw two portable water wheels by means of which water was being lifted into a paddy. Each wheel was worked by a man who continually ascended the floats. The two men were able to leave their wheels in turn for a rest, for a third man was stretched on the ground in readiness for his spell. It seems that a man can keep on the water tread-mill for an hour. The two wheels together were lifting an amazing amount of water at a great rate. When the pumping is finished one of these light water wheels is easily carried home on a man's shoulders.
Farther on I saw in a dry river bed a man sieving gravel in an ingenious way. The trouble in sieving gravel is that if the sieve be filled to its capacity the shaking soon becomes tiring. This man had a square sieve which when lying on the ground was attached at one side by two ropes to a firmly fixed tripod of poles. When the sieve was filled the labourer lifted it far enough away from the tripod for it to be swinging on one side. Therefore when he shook the sieve he sustained a portion only of its weight.
As we rode along I was told that the largest taxpayer in the county "does not live in idleness but does many good works." The next largest taxpayer "labours every day in the field." When I enquired as to the recreations of moneyed men I was told "travelling, go and poem writing."
As we rode by the sea a trustworthy informant pointed out to me an islet where he said the young men have the young women in common and "give permission for them to marry." There is a house in which the girls live together at a particular time and are then free from the attentions of the youths. Children born are brought up in the families of the mothers but there is some infanticide. In another little island off the coast there are only two classes of people, the seniors and the juniors. Any person senior to any other "may give him orders and call him by his second name." (The surname comes first in Japanese names.)