(3) Examinations.

So far only the qualifications of residence and attendance on lectures have been spoken of. The great test of our own times, the examination, has not even been referred to. And it must certainly be admitted that the terrors of the modern written examinations were unknown in the old universities; such testing as took place was always viva voce. That the tests were serious, in theory at any rate, may be fairly inferred from the frequent statutes at Paris against bribing examiners, and from the provision at Bologna that at this 'rigorous and tremendous examination', the examiner should treat the examinee 'as his own son'. Robert de Sorbonne, the founder of the famous college at Paris, has even left a sermon in which an elaborate comparison is drawn between university examinations and the Last Judgement; it need hardly be said that the moral of the sermon is the greater severity of the heavenly test as compared with the earthly; if a man neglects his prescribed book, he will be rejected once, but if he neglect 'the book of conscience, he will be rejected for ever'. Such a comparison was not likely to have been made, had not the earthly ordeal possessed terrors at least as great as those that mark its modern successors.

Responsions.

It may be added at once, however, that we hear very little about examinations in old Oxford; but still there were some. Then as now the first examination was Responsions, a name which has survived for at least 500 years, whatever changes there have been in its meaning. The University also still retains the time-honoured name of the 'Masters of the Schools' for those who conduct this examination (though there are now six and not four, as in the thirteenth century), and candidates who pass are still said as of old to have 'responded in Parviso'.[18]

In the fifteenth century a man had to be up at least a year before he entered for this examination, in the sixteenth century he could not do so before his ninth term, i.e. only a little more than a year before he took his B.A. The examination is now generally taken before coming into residence, and the most patriotic Oxford man would hardly apply to it the enthusiastic praises of the seventeenth-century Vice-Chancellor (1601) who called it 'gloriosum illud et laudabile in parviso certamen, quo antiquitus inclaruit nostra Academia'.

Other examinations.

At the end of four years, as has been said, a man 'determined', i.e. performed the disputations and other requirements for the degree of B.A., and after this ceremony there were more 'lectures and disputings' to be performed in the additional three years' residence required for a Master's degree. Nothing, however, is said of definite examinations as to the intellectual fitness of candidates for the M.A. Hearne (early in the eighteenth century) quotes from an old book, that the candidate 'must submit himself privately to the examination of everyone of that degree, whereunto he desireth to be admitted'. But the terror of such a multiplied test was no doubt greatly softened by the fact that what is everybody's business is nobody's business.

(4) Character.

The stress laid on the course followed rather than on the final examination brings out the great idea underlying the old degree; it sought its qualifications on all sides of a man's life, and not simply in his power to get up and reproduce knowledge. Hence it is provided that M.A.s should admit to 'Determination' (i.e. to the B.A.) only those who are 'fit in knowledge and character'; 'if any question arises on other points, e.g. as to age, stature, or other outward qualifications (corporum circumstantiis)', it is reserved for the majority of the Regents. How minute was the inquiry into character can be seen in the case of a certain Robert Smith (of Magdalen) in 1582, who was refused his B.A., because he had brought scandalous charges against the fellows of his College, had called an M.A. 'to his face "arrant knave", had been at a disputation in the Divinity School' in the open assembly of Doctors and Masters 'with his hat on his head', and had 'taken the wall of M.A.s without any moving of his hat'.

All such minute inquiries as these are now left to the colleges, who are required by statute to see to it that candidates for the degree are 'of good character' (probis moribus).