Third: Hypocrisy is an awful thing. The text in Galatians is for all such. "Be not deceived; God is not mocked." Those words in Matthew in connection with the sermon on the Mount are for such, when men in the great day shall say, "Have we not prophesied in thy name? and in thy name have cast out Devils? and in thy name done many wonderful works?" Jesus will say, "I never knew you." If we read the commission in Matthew the tenth chapter the fifth to the twentieth verses inclusive, we shall understand that these Apostles were sent forth to do a mighty work, and evidently they did it. Judas had that commission, and he may have fulfilled it in a sense, but he is lost to-day because he was a hypocrite. The disciples may not have known his true nature. In John the thirteenth chapter the twenty-first to the twenty-ninth verses we read, "When Jesus had thus said, he was troubled in spirit, and testified and said, Verily, verily, I say unto you, that one of you shall betray me. Then the disciples looked one on another, doubting of whom he spake. Now there was leaning on Jesus' bosom one of his disciples, whom Jesus loved. Simon Peter therefore beckoned to him, that he should ask who it should be of whom he spake. He then lying on Jesus' breast saith unto him, Lord, who is it? Jesus answered, He it is to whom I shall give a sop when I have dipped it. And when he had dipped the sop, he gave it to Judas Iscariot, the son of Simon. And after the sop Satan entered into him. Then said Jesus unto him, That thou doest, do quickly. Now no man at the table knew for what intent he spake this unto him. For some of them thought, because Judas had the bag, that Jesus had said unto him, Buy those things that we have need of against the feast; or that he should give something to the poor." Which would seem to impress this thought upon us. Oh, may I say that it is a great sin to be untrue? The only time that Jesus is severe is not when sinners seek him out, nor when the woman taken in adultery is driven to him by those who would stone her with stones, nor with the thief on the Cross, but when he faces hypocrites; he can have no tenderness for them.
Fourth: I learn from Judas that sin is of slow progress. There may have been first just a natural ambition. He thought that the Kingdom of Jesus was to be a great temporal affair, and he desired to be a part of it. How many men to-day have wrecked their homes and all but lost their souls, because of unholy ambitions! It may be an ambition for your family as well as for yourself. Doubtless Jacob had such when he stopped at Shechem. The result of his tarrying was his heart-breaking experience with the worse than murder of his daughter. There are souls to-day in the lost world who were wrecked upon the rock of ambition.
Fifth: He was dishonest. It is a short journey from unholy ambition to dishonesty. The spirit of God Himself calls him a thief. But,
Sixth: Let it be known that while sin is of slow progress, it is exceedingly sure. In the twenty-second chapter of Luke and the third to the sixth verses we read that Satan entered into Judas. It seems to me as if up to that time he had rather hovered about him, tempting him with his insinuations, possibly causing him to slip and fall in occasional sins, but finally he has control and then betrayal, denial and murder are the results.
I looked the other day into the face of a man who said to me, "Do you know me?" and I told him I did not, and he said, "I used to be a Christian worker and influenced thousands to come to Christ. In an unguarded moment I determined to leave my ministry and to become rich. My haste for riches was but a snare. I found myself becoming unscrupulous in my business life and now I am wrecked, certainly for time—oh," said he, "can it be for eternity? I am separated from my wife and my children, whom I shall never see again." And rising in an agony he cried out as I have rarely heard a man cry, "God have mercy upon me! God have mercy upon me!"
III
There are but three things that I would like to say concerning Judas as
I come to the end of my message.
The first is that he was heartless in the extreme. It was just after a touching scene recorded in Matthew the twenty-sixth chapter the seventh to the thirteenth verses, "There came unto him a woman having an alabaster box of very precious ointment, and poured it on his head, as he sat at meat. But when his disciples saw it, they had indignation, saying, To what purpose is this waste? For this ointment might have been sold for much, and given to the poor. When Jesus understood it, he said unto them, Why trouble ye the woman? for she hath wrought a good work upon me. For ye have the poor always with you; but me ye have not always. For in that she hath poured this ointment on my body, she did it for my burial. Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memorial of her." It was after this that Judas went to the enemies of Jesus and offered to sell him, and as if that were not enough, it was just after he had left Gethsemane, in Matthew the twenty-sixth chapter the forty-fifth to the forty-ninth verses, that he betrayed him with his kiss. "Then cometh he to his disciples and saith unto them, Sleep on now, and take your rest; behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners. Rise, let us be going: behold, he is at hand that doth betray me. And while he yet spake, lo, Judas, one of the twelve, came, and with him a great multitude, with swords and staves, from the chief priests and elders of the people. Now he that betrayed him gave them a sign, saying, Whomsoever I shall kiss, that same is he: hold him fast. And forthwith he came to Jesus, and said, Hail, Master; and kissed him." The blood drops had just been rolling down the cheeks of the Master, for he sweat, as it were, great drops of blood; and I can quite understand how upon the very lips of Judas the condemning blood may have left its mark. But do not condemn him; he is scarcely more heartless than the man who to-day rejects him after all his gracious ministry, his sacrificial death and his mediatorial work of nineteen hundred years.
Second: His death was awful. Acts 1:18, "Now this man purchased a field with the reward of iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out." I can imagine him going out to the place where he is to end it all, remembering as he walked how Jesus had looked at him, recalling, doubtless, some of his spoken messages, and certainly remembering how once he had been with him in all his unfaithful ministry. All this must have swept before him like a great panorama, and with the vision of his betrayed Master still before him he swings himself out into the eternity; and then as if to make the end more terrible the rope broke and his body burst and his very bowels gushed forth. Oh, if it be true that the way of the transgressor is hard, in the name of God what shall we say of the end?
Third: I would like to imagine another picture. What if instead of going out to the scene of his disgraceful death he had waited until after Jesus had risen? What if he had tarried behind some one of those great trees near the city along the way which he should walk, or, possibly on the Emmaus way? What if he had hidden behind some great rock and simply waited? While it is true that he must have trembled as he waited, what if after it all he had simply thrown himself on the mercy of Jesus and had said to him, "Master, I have from the first been untrue; for thirty pieces of silver I sold thee and with these lips I betrayed thee with a kiss; but Jesus, thou Son of David, have mercy upon me"? There would have been written in the New Testament Scriptures the most beautiful story that the inspired book contains. Nothing could have been so wonderful as the spirit of him who is able to save to the uttermost, and who never turned away from any seeking sinner, and he would, I am sure, have taken Judas in his very arms; he, too, might have given him a kiss, not of betrayal, but of the sign of his complete forgiveness, and Judas might have shone to-day in the city of God as shines Joseph of Arimathaea, Paul the Apostle, Peter the Preacher.