And they came to a White Night, and in that night was a White Bow, which threatened them as the others had done, so that again they could not sleep.
And the next day they had a similar experience, only it was a Yellow Road, with Yellow Birds, and a Yellow Night with a Yellow Bow.
The next day there was no danger any more, and they went on and came to a mountain, Co-so-vah-taw-up-kih, or Twisted Neck Mountain, and there the Nahvahchoo (masked man), having run ahead, left the turtle behind, and when evening came sat down and waited for the turtle to come up. But the turtle was too far behind, and when night came stopped where he was, and made a fire, and made corn and pumpkins, and roasted the corn and set the pumpkins around the fire, as the Indians do, to scorch them before putting them in the ashes.
And Nahvahchoo heard the popping sound of the cooking, and came running back, and tried to steal a piece of the fire to have one of his own, but the turtle would not let him. And so the Nahvahchoo went off and made a fire of his own, and corn and pumpkins of his own, and cooked them as the turtle had done.
In the morning, after they had feasted on the pumpkin and corn, the turtle, Wee-hee-kee-nee, sank down and went under the earth to the ocean, and made that his home, and Nahvahchoo sank down and went in the same direction, but not so far, coming up on the sea shore.
And Nahvahchoo went along the sea-shore, toward the east, till he came to a great deal of driftwood, and many flowers, and handled all these, and got their strength, and made his home in the east.
One day Nahvahchoo heard the earth shaking, and ran out of his house to try and find where the shaking came from, and he went south and did not feel it, and went west and felt it a little, and went north and felt it more. And so he ran back and put on his mask, and took his bow, and went north. And the first time he stopped and listened he heard it somewhat, and the next time he heard it more, and the third time still more, and the fourth time he came to where many people were singing the song Wah-hee-hee-vee, and dancing the dance Vee-pee-nim, in which the dancers wear gourd masks, on their faces, pierced full of little holes to let the light thru.
And they were dancing, too, the dance Kawk-spahk-kum, in which the dancers wear a cloth mask, like Nahvahchoo, with a little gourd, full of holes, over the mouth-hole, to sing thru.
And they were dancing also the dance Tawt-a-kum, in which the dancer wears a bonnet of cloth, and a mask like Nahvahchoo does.
And the people sitting around in these dances had little rods which they rubbed upon notched sticks, in time to the singing and the dancing.