Then Geeheesop rolled a coal toward himself, and lit up his pipe, and the doctor said: “This is what I smelled!”
And Geeheesop, after smoking a few whiffs, passed the pipe around to the others, and all smoked it, and when it came back to him he stuck it in the ground.
And the next night he came with a new pipe to the place of meeting, but the father of Tobacco said: “Last night I had a smoke, but I did not feel good after it.”
And all the others said: “Why we smoked and enjoyed it.”
But the man who had eaten the greens kah-tee-kum, the day before, said: “He does not mean that he did not enjoy the smoke, but something else troubled him after it, and I think it was that when we passed the pipe around we did not say ‘My relatives,’ ‘brother,’ or ‘cousin,’ or whatever it was, but passed it quietly without using any names.”
And Tobacco’s father said “Yes, that is what I mean.”
(And from that time on all the Pimas smoked that way when they came together, using a cane-tube pipe, or making a long cigarette of corn-husk and tobacco, and passing it around among relatives.)
So Geeheesop lit his pipe and passed it around in the way to satisfy the doctor.
And the people saved the seeds of that tobacco, and to day it is all over the land.
And the Corn and the Pumpkin had gone east, and for many years they lived there, and the people they had left had no corn, and no pumpkins; but after a while they returned of themselves, and came first to the mountain Tahtkum, and lived there a while, and then crossed the river and lived near Blackwater, at the place called Toeahk-Comalk, or White Thin Mountain, and from there went and lived awhile at Gahkotekih or, as it is now called, Superstition Mountain.