A Son of the Sun

by Jack London

VI

The day of the council found the population of the island crowded into the capital. By canoe and whaleboat, on foot and donkey-back, the five thousand inhabitants of Fitu-Iva had trooped in. The three intervening days had had their share of excitement. At first there had been much selling from the sparse shelves of the traders. But when the soldiers appeared, their patronage was declined and they were told to go to Fulualea for coin. “Says it not so on the face of the paper,” the traders demanded, “that for the asking the coin will be given in exchange?”

Only the strong authority of Uiliami had prevented the burning of the traders' houses. As it was, one of Grief's copra-sheds went up in smoke and was duly charged by Ieremia to the king's account. Ieremia himself had been abused and mocked, and his spectacles broken. The skin was off Willie Smee's knuckles. This had been caused by three boisterous soldiers who violently struck their jaws thereon in quick succession. Captain Boig was similarly injured. Peter Gee had come off undamaged, because it chanced that it was bread-baskets and not jaws that struck him on the fists.

Tui Tulifau, with Sepeli at his side and surrounded by his convivial chiefs, sat at the head of the council in the big compound. His right eye and jaw were swollen as if he too had engaged in assaulting somebody's fist. It was palace gossip that morning that Sepeli had administered a conjugal beating. At any rate, her spouse was sober, and his fat bulged spiritlessly through the rips in Willie Smee's silk shirt. His thirst was prodigious, and he was continually served with young drinking nuts. Outside the compound, held back by the army, was the mass of the common people. Only the lesser chiefs, village maids, village beaux, and talking men with their staffs of office were permitted inside. Cornelius Deasy, as befitted a high and favoured official, sat near to the right hand of the king. On the left of the queen, opposite Cornelius and surrounded by the white traders he was to represent, sat Ieremia. Bereft of his spectacles, he peered short-sightedly across at the Chancellor of the Exchequer.

In turn, the talking man of the windward coast, the talking man of the leeward coast, and the talking man of the mountain villages, each backed by his group of lesser talking men and chiefs, arose and made oration. What they said was much the same. They grumbled about the paper money. Affairs were not prosperous. No more copra was being smoked. The people were suspicious. To such a pass had things come that all people wanted to pay their debts and no one wanted to be paid. Creditors made a practice of running away from debtors. The money was cheap. Prices were going up and commodities were getting scarce. It cost three times the ordinary price to buy a fowl, and then it was tough and like to die of old age if not immediately sold. The outlook was gloomy. There were signs and omens. There was a plague of rats in some districts. The crops were bad. The custard apples were small. The best-bearing avocado on the windward coast had mysteriously shed all its leaves. The taste had gone from the mangoes. The plantains were eaten by a worm. The fish had forsaken the ocean and vast numbers of tiger-sharks appeared. The wild goats had fled to inaccessible summits. The poi in the poi-pits had turned bitter. There were rumblings in the mountains, night-walking of spirits; a woman of Punta-Puna had been struck speechless, and a five-legged she-goat had been born in the village of Eiho. And that all was due to the strange money of Fulualea was the firm conviction of the elders in the village councils assembled.

Uiliami spoke for the army. His men were discontented and mutinous. Though by royal decree the traders were bidden accept the money, yet did they refuse it. He would not say, but it looked as if the strange money of Fulualea had something to do with it.

Ieremia, as talking man of the traders, next spoke. When he arose, it was noticeable that he stood with legs spraddled over a large grass basket. He dwelt upon the cloth of the traders, its variety and beauty and durability, which so exceeded the Fitu-Ivan wet-pounded tapa, fragile and coarse. No one wore tapa any more. Yet all had worn tapa, and nothing but tapa, before the traders came. There was the mosquito-netting, sold for a song, that the cleverest Fitu-Ivan net-weaver could not duplicate in a thousand years. He enlarged on the incomparable virtues of rifles, axes, and steel fishhooks, down through needles, thread and cotton fish-lines to white flour and kerosene oil.

He expounded at length, with firstlies and secondlies and all minor subdivisions of argument, on organization, and order, and civilization. He contended that the trader was the bearer of civilization, and that the trader must be protected in his trade else he would not come. Over to the westward were islands which would not protect the traders. What was the result? The traders would not come, and the people were like wild animals. They wore no clothes, no silk shirts (here he peered and blinked significantly at the king), and they ate one another.

The queer paper of the Feathers of the Sun was not money. The traders knew what money was, and they would not receive it. If Fitu-Iva persisted in trying to make them receive it they would go away and never come back. And then the Fitu-Ivans, who had forgotten how to make tapa, would run around naked and eat one another.

Much more he said, talking a solid hour, and always coming back to what their dire condition would be when the traders came no more. “And in that day,” he perorated, “how will the Fitu-Ivan be known in the great world? Kai-kanak* will men call him. 'Kiakanak! Kai-kanak!”