Before Adam

by Jack London

And then, one day, she did not run away. She waited our coming, and made soft peace-sounds. We could not get very near, however. When we seemed to approach too close, she darted suddenly away and from a safe distance uttered the soft sounds again. This continued for some days. It took a long while to get acquainted with her, but finally it was accomplished and she joined us sometimes in our play.

I liked her from the first. She was of most pleasing appearance. She was very mild. Her eyes were the mildest I had ever seen. In this she was quite unlike the rest of the girls and women of the Folk, who were born viragos. She never made harsh, angry cries, and it seemed to be her nature to flee away from trouble rather than to remain and fight.

The mildness I have mentioned seemed to emanate from her whole being. Her bodily as well as facial appearance was the cause of this. Her eyes were larger than most of her kind, and they were not so deep-set, while the lashes were longer and more regular. Nor was her nose so thick and squat. It had quite a bridge, and the nostrils opened downward. Her incisors were not large, nor was her upper lip long and down-hanging, nor her lower lip protruding. She was not very hairy, except on the outsides of arms and legs and across the shoulders; and while she was thin-hipped, her calves were not twisted and gnarly.

I have often wondered, looking back upon her from the twentieth century through the medium of my dreams, and it has always occurred to me that possibly she may have been related to the Fire People. Her father, or mother, might well have come from that higher stock. While such things were not common, still they did occur, and I have seen the proof of them with my own eyes, even to the extent of members of the horde turning renegade and going to live with the Tree People.

All of which is neither here nor there. The Swift One was radically different from any of the females of the horde, and I had a liking for her from the first. Her mildness and gentleness attracted me. She was never rough, and she never fought. She always ran away, and right here may be noted the significance of the naming of her. She was a better climber than Lop-Ear or I. When we played tag we could never catch her except by accident, while she could catch us at will. She was remarkably swift in all her movements, and she had a genius for judging distances that was equalled only by her daring. Excessively timid in all other matters, she was without fear when it came to climbing or running through the trees, and Lop-Ear and I were awkward and lumbering and cowardly in comparison.

She was an orphan. We never saw her with any one, and there was no telling how long she had lived alone in the world. She must have learned early in her helpless childhood that safety lay only in flight. She was very wise and very discreet. It became a sort of game with Lop-Ear and me to try to find where she lived. It was certain that she had a tree-shelter somewhere, and not very far away; but trail her as we would, we could never find it. She was willing enough to join with us at play in the day-time, but the secret of her abiding-place she guarded jealously.

CHAPTER XI

It must be remembered that the description I have just given of the Swift One is not the description that would have been given by Big-Tooth, my other self of my dreams, my prehistoric ancestor. It is by the medium of my dreams that I, the modern man, look through the eyes of Big-Tooth and see.

And so it is with much that I narrate of the events of that far-off time. There is a duality about my impressions that is too confusing to inflict upon my readers. I shall merely pause here in my narrative to indicate this duality, this perplexing mixing of personality. It is I, the modern, who look back across the centuries and weigh and analyze the emotions and motives of Big-Tooth, my other self. He did not bother to weigh and analyze. He was simplicity itself. He just lived events, without ever pondering why he lived them in his particular and often erratic way.

As I, my real self, grew older, I entered more and more into the substance of my dreams. One may dream, and even in the midst of the dream be aware that he is dreaming, and if the dream be bad, comfort himself with the thought that it is only a dream. This is a common experience with all of us. And so it was that I, the modern, often entered into my dreaming, and in the consequent strange dual personality was both actor and spectator. And right often have I, the modern, been perturbed and vexed by the foolishness, illogic, obtuseness, and general all-round stupendous stupidity of myself, the primitive.