"Where be thy blankets?"
"I but stretched them up in the sun, and behold, they were not!" she whined.
"So?"
"It was because of Di Ya."
"So?"
"Him have I beaten sore, and he shall yet be beaten, for that he brought trouble upon us who be poor people."
"The blankets!" Klok-No-Ton bellowed hoarsely, foreseeing her desire to lower the price to be paid. "The blankets, woman! Thy wealth is known."
"I but stretched them up in the sun," she sniffled, "and we be poor people and have nothing."
He stiffened suddenly, with a hideous distortion of the face, and Hooniah shrank back. But so swiftly did he spring forward, with in-turned eyeballs and loosened jaw, that she stumbled and fell down grovelling at his feet. He waved his arms about, wildly flagellating the air, his body writhing and twisting in torment. An epilepsy seemed to come upon him. A white froth flecked his lips, and his body was convulsed with shiverings and tremblings.
The women broke into a wailing chant, swaying backward and forward in abandonment, while one by one the men succumbed to the excitement till only Sime remained. He, perched upon his canoe, looked on in mockery; yet the ancestors whose seed he bore pressed heavily upon him, and he swore his strongest oaths that his courage might be cheered. Klok-No-Ton was horrible to behold. He had cast off his blanket and torn his clothes from him, so that he was quite naked, save for a girdle of eagle-claws about his thighs. Shrieking and yelling, his long black hair flying like a blot of night, he leaped frantically about the circle. A certain rude rhythm characterized his frenzy, and when all were under its sway, swinging their bodies in accord with his and venting their cries in unison, he sat bolt upright, with arm outstretched and long, talon-like finger extended. A low moaning, as of the dead, greeted this, and the people cowered with shaking knees as the dread finger passed them slowly by. For death went with it, and life remained with those who watched it go; and being rejected, they watched with eager intentness.