[2] These Fighting groups were modelled somewhat after the Fighting Organization of the Russian Revolution, and, despite the unceasing efforts of the Iron Heel, these groups persisted throughout the three centuries of its existence. Composed of men and women actuated by lofty purpose and unafraid to die, the Fighting Groups exercised tremendous influence and tempered the savage brutality of the rulers. Not alone was their work confined to unseen warfare with the secret agents of the Oligarchy. The oligarchs themselves were compelled to listen to the decrees of the Groups, and often, when they disobeyed, were punished by death—and likewise with the subordinates of the oligarchs, with the officers of the army and the leaders of the labor castes.
Stern justice was meted out by these organized avengers, but most remarkable was their passionless and judicial procedure. There were no snap judgments. When a man was captured he was given fair trial and opportunity for defence. Of necessity, many men were tried and condemned by proxy, as in the case of General Lampton. This occurred in 2138 A.D. Possibly the most bloodthirsty and malignant of all the mercenaries that ever served the Iron Heel, he was informed by the Fighting Groups that they had tried him, found him guilty, and condemned him to death—and this, after three warnings for him to cease from his ferocious treatment of the proletariat. After his condemnation he surrounded himself with a myriad protective devices. Years passed, and in vain the Fighting Groups strove to execute their decree. Comrade after comrade, men and women, failed in their attempts, and were cruelly executed by the Oligarchy. It was the case of General Lampton that revived crucifixion as a legal method of execution. But in the end the condemned man found his executioner in the form of a slender girl of seventeen, Madeline Provence, who, to accomplish her purpose, served two years in his palace as a seamstress to the household. She died in solitary confinement after horrible and prolonged torture; but to-day she stands in imperishable bronze in the Pantheon of Brotherhood in the wonder city of Serles.
We, who by personal experience know nothing of bloodshed, must not judge harshly the heroes of the Fighting Groups. They gave up their lives for humanity, no sacrifice was too great for them to accomplish, while inexorable necessity compelled them to bloody expression in an age of blood. The Fighting Groups constituted the one thorn in the side of the Iron Heel that the Iron Heel could never remove. Everhard was the father of this curious army, and its accomplishments and successful persistence for three hundred years bear witness to the wisdom with which he organized and the solid foundation he laid for the succeeding generations to build upon. In some respects, despite his great economic and sociological contributions, and his work as a general leader in the Revolution, his organization of the Fighting Groups must be regarded as his greatest achievement.

The task we set ourselves was threefold. First, the weeding out from our circles of the secret agents of the Oligarchy. Second, the organizing of the Fighting Groups, and outside of them, of the general secret organization of the Revolution. And third, the introduction of our own secret agents into every branch of the Oligarchy—into the labor castes and especially among the telegraphers and secretaries and clerks, into the army, the agents-provocateurs, and the slave-drivers. It was slow work, and perilous, and often were our efforts rewarded with costly failures.

The Iron Heel had triumphed in open warfare, but we held our own in the new warfare, strange and awful and subterranean, that we instituted. All was unseen, much was unguessed; the blind fought the blind; and yet through it all was order, purpose, control. We permeated the entire organization of the Iron Heel with our agents, while our own organization was permeated with the agents of the Iron Heel. It was warfare dark and devious, replete with intrigue and conspiracy, plot and counterplot. And behind all, ever menacing, was death, violent and terrible. Men and women disappeared, our nearest and dearest comrades. We saw them to-day. To-morrow they were gone; we never saw them again, and we knew that they had died.

There was no trust, no confidence anywhere. The man who plotted beside us, for all we knew, might be an agent of the Iron Heel. We mined the organization of the Iron Heel with our secret agents, and the Iron Heel countermined with its secret agents inside its own organization. And it was the same with our organization. And despite the absence of confidence and trust we were compelled to base our every effort on confidence and trust. Often were we betrayed. Men were weak. The Iron Heel could offer money, leisure, the joys and pleasures that waited in the repose of the wonder cities. We could offer nothing but the satisfaction of being faithful to a noble ideal. As for the rest, the wages of those who were loyal were unceasing peril, torture, and death.

Men were weak, I say, and because of their weakness we were compelled to make the only other reward that was within our power. It was the reward of death. Out of necessity we had to punish our traitors. For every man who betrayed us, from one to a dozen faithful avengers were loosed upon his heels. We might fail to carry out our decrees against our enemies, such as the Pococks, for instance; but the one thing we could not afford to fail in was the punishment of our own traitors. Comrades turned traitor by permission, in order to win to the wonder cities and there execute our sentences on the real traitors. In fact, so terrible did we make ourselves, that it became a greater peril to betray us than to remain loyal to us.

The Revolution took on largely the character of religion. We worshipped at the shrine of the Revolution, which was the shrine of liberty. It was the divine flashing through us. Men and women devoted their lives to the Cause, and new-born babes were sealed to it as of old they had been sealed to the service of God. We were lovers of Humanity.

CHAPTER XVII.
THE SCARLET LIVERY

With the destruction of the Granger states, the Grangers in Congress disappeared. They were being tried for high treason, and their places were taken by the creatures of the Iron Heel. The socialists were in a pitiful minority, and they knew that their end was near. Congress and the Senate were empty pretences, farces. Public questions were gravely debated and passed upon according to the old forms, while in reality all that was done was to give the stamp of constitutional procedure to the mandates of the Oligarchy.

Ernest was in the thick of the fight when the end came. It was in the debate on the bill to assist the unemployed. The hard times of the preceding year had thrust great masses of the proletariat beneath the starvation line, and the continued and wide-reaching disorder had but sunk them deeper. Millions of people were starving, while the oligarchs and their supporters were surfeiting on the surplus.[[1]] We called these wretched people the people of the abyss,[[2]] and it was to alleviate their awful suffering that the socialists had introduced the unemployed bill. But this was not to the fancy of the Iron Heel. In its own way it was preparing to set these millions to work, but the way was not our way, wherefore it had issued its orders that our bill should be voted down. Ernest and his fellows knew that their effort was futile, but they were tired of the suspense. They wanted something to happen. They were accomplishing nothing, and the best they hoped for was the putting of an end to the legislative farce in which they were unwilling players. They knew not what end would come, but they never anticipated a more disastrous end than the one that did come.

[1] The same conditions obtained in the nineteenth century A.D. under British rule in India. The natives died of starvation by the million, while their rulers robbed them of the fruits of their toil and expended it on magnificent pageants and mumbo-jumbo fooleries. Perforce, in this enlightened age, we have much to blush for in the acts of our ancestors. Our only consolation is philosophic. We must accept the capitalistic stage in social evolution as about on a par with the earlier monkey stage. The human had to pass through those stages in its rise from the mire and slime of low organic life. It was inevitable that much of the mire and slime should cling and be not easily shaken off.