'Far?'
'Running,' answered Kish Taka, 'he go three day and night. Running he come back, other three day and night.'
From other added fragments Howard gathered something of a story: Kish Taka and his brother, the dog with them, had come from 'where they lived' far off to the north, seeking Jim Courtot. Yesterday Kish Taka had sent his dog back across the wastes, carrying a message. The message was in the form of a feather from his belt tied with a lock of hair dipped in blood. The feather was grey, from a dove's wing, and grey is symbolical of the Underworld with the Hopi; the hair was from the head of Kish Taka's brother. The meaning was plain. The explanation came stoically: Kish Taka pointed to the wound upon his own head. Jim Courtot, more cunning than they had thought, had surprised his pursuers, had even come out into the desert to take them unawares. He had killed the other Indian from ambush, had wounded Kish Taka and had fled. Now Kish Taka's tribesmen would understand and another runner would come to take the place of him who had fallen.
That the dog would understand to make the return across the desert to 'where they lived' was also explained. Each man there had his dog, each man had his friend. These two men, kind to their two dogs, caressed them, fed them, sheltered them. All other men in the tribe abused these two beasts on sight, stoned them, drove them away. Hence every dog had two masters whom he loved with all of the loyalty of a dog heart and all other men he distrusted and feared and hated. Now, in the desert, Kish Taka had but to drive his dog from him, shouting at him, casting a stone at him, and the big brute to whom similar experiences had come before out of as clear a sky, knew that he had a friend in the distant camp, one friend only in the world, and as straight as a dart made off to find him. In three days' time he would be leaping and fawning upon his other master, sure of food and kind words. And, when in turn that other master turned upon him and seized a stick with which to beat him, he would know that Kish Taka would take him into his arms and give him meat and water. For such things had he known since he was a roly-poly puppy.
There was but one matter further about which Howard wondered, and he asked his question point-blank. Point-blank Kish Taka answered it.
Jim Courtot, with lies in his mouth, had come to these desert folk several months ago. He had tarried with them long, swearing that he hated all white men, that he had killed a white and that the whites would kill him, that he would spend his life with the Indians, teaching them good things. In time they came to trust him. He learned of them their secrets, he found where they hid the gold they used now and then to barter with the white men in their towns, he saw their hidden turquoises. Further, he wronged a maiden who was one day to come to the kiva of the headman, the Hawk Man, Kish Taka. The maiden now was dead by her own hand; Courtot that night, full-handed with his thievings, had fled; and always and always, until the end came, Kish Taka would follow him.
Howard heard and looked away through the growing dusk and saw, not the scope of a dimming landscape, but something of the soul of Kish Taka. He understood that the Indian had given his confidence freely and he knew that it was, no doubt, the first and last time in his life that he would so speak with a bahana. And it was because Howard had shared his last water with him and was, therefore, 'brother.' Kish Taka was an implacable hater; he would follow Jim Courtot until one of them was dead. Kish Taka was a loyal friend, for the Hopi who will bare his heart to a man will bare his breast for him.
Further questions Howard did not ask, feeling that he had penetrated already further into the man's own personal matters than he should have done. He had heard tales such as all men hear when they come into the influence of the desert south-west, wild tales like those he had recounted about Superstition Pool to Helen and her father, wilder tales about a people who dwelt on in the more northern and more bleak parts of the desert. Lies, for the most part, he judged them, such lies as men tell of an unknown country and other men repeat and embroider. There were men whom he knew who maintained stoutly that the old Seven Cities of Cibola were no dead myth but a living reality; that there were a Hidden People; that they had strange customs and worshipped strange gods and bowed the knee in particular to a young and white goddess, named Yohoya; that they hunted with monster dogs, that they had hidden cities scooped out centuries ago in mountain cliffs and that they were incredibly rich in gold and turquoises. Lies, perhaps. And yet a lie may be based upon truth. Here was a high-type Indian who called himself Kish Taka, the Hawk Man; he hunted with such a dog; he camped on the trail of a bahana who had betrayed and robbed his people. That bahana was Jim Courtot. What had taken Jim Courtot into that country? And now that he was back, Jim Courtot was flush. And, when Sandy Weaver had mentioned certain tracks to him, he had stared over his shoulder and turned white! Truly, there were many questions to ask; but Howard refrained from asking them.
'This Indian has played a white man's part to me,' he told himself.
'And his business is his own and not mine.'
'Come,' said Kish Taka abruptly out of the silence into which they had sunk. 'Cool now, we go.'