Sober second thought should have acquitted me of all the allegations against me, except the one matter of the Sunday discussion in the woods, which, however, I had forgotten to mention. But sober second thought, that ought always and specially to attach itself to the deaconry, was apparently at a premium in our town. I had begun to tire of the constant explanations that were required, when the climax came in a manner wholly unforeseen and unexpected. The cashier in the office had run away, or was under suspicion, or something, and it became necessary to overhaul the accounts to find out where the office stood. When that was done, my chief summoned me down town for a private interview. Upon the table lay my weekly pay-checks for three years back, face down. My employer eyed them and me, by turns, curiously.
"Mr. Riis," he began stiffly, "I'm not going to judge you unheard; and, for that matter, it is none of my business. I have known you all this time as a sober, steady man; I believe you are a deacon in your church; and I never heard that you gambled or bet money. It seems now that I was never more mistaken in a man in my life. Tell me, how do you do it, anyhow? Do you blow in the whole of your salary every week on policy, or do you run a game of your own up there? Look at those checks."
He pointed to the lot. I stared at them in bewilderment. They were my own checks, sure enough; and underneath my name, on the back of each one, was the indorsement of the infamous blackleg whose name had been a byword ever since I could remember as that of the chief devil in the policy blackmail conspiracy that had robbed the poor and corrupted the police force to the core.
I went home and resigned my office as deacon. I did not explain. We were having a little difficulty at the time, about another matter, which made it easy. I did not add this straw, though the explanation was simple enough. My chief grasped it at once; but then, he was not a deacon. I had simply got my check cashed every week in a cigar-store next door that was known to be a policy-shop for the special accommodation of Police Headquarters in those days, and the check had gone straight into the "backer's" bank-account. That was how. But, as I said, it was hopeless to try to explain, and I didn't. I simply record here what I said at the beginning, that it is no use for a newspaper man, more particularly a police reporter, to try to be a deacon too. The chances are all against it.
FIRE IN THE BARRACKS
The rush and roar, the blaze and the wild panic of a great fire filled Twenty-third Street. Helmeted men stormed and swore; horses tramped and reared; crying women, hurrying hither and thither, stumbled over squirming hose on street and sidewalk.
The throbbing of a dozen pumping-engines merged all other sounds in its frantic appeal for haste. In the midst of it all, seven red-shirted men knelt beside a heap of trunks, hastily thrown up as for a breastwork, and prayed fervently with bared heads.
Firemen and policemen stumbled up against them with angry words, stopped, stared, and passed silently by. The fleeing crowd hailed and fell back. The rush and the roar swirled to the right and to the left, leaving the little band as if in an eddy, untouched and serene, with the glow of the fire upon it and the stars paling overhead.
The seven were the Swedish Salvation Army. Their barracks were burning up in a blast of fire so sudden and so fierce that scant time was left to save life and goods.
From the tenements next door men and women dragged bundles and feather-beds, choking stairs and halls, and shrieking madly to be let out. The police struggled angrily with the torrent. The lodgers in the Holly-Tree Inn, who had nothing to save, ran for their lives.