Hero Tales of the Far North

by Jacob A. Riis

However, neither the real courage of the defenders, nor their dallying with the black art, helped them any. King Christian stormed the town at the head of his army and took it. The burgomaster hid in the church, disguised as a priest, and pretended to be shriving some women when the crash came, but it did not save him. When the Swedish king came with a host twice the size of his own, there was a battle royal, but Christian drove him off and laid siege to the castle where dissension presently arose between the garrison and its commander who was for surrendering. In the midst of their noisy quarrel, King Christian was discovered standing upon the wall, calmly looking on. He had climbed up alone on a rope ladder which the sentinel let down at his bidding. At the sight they gave it up and opened the gates, and the King wrote home, proudly dating his letter from “our castle Kalmar.”

Its loss so angered the Swedish king who was old and sick, that he challenged Christian to single combat, without armor. The letters that passed between them were hardly kingly. King Christian wrote that he had other things to do: “Better catch a doctor, old man, and have your head-piece looked after.” Helpless anger killed Karl, and Gustav Adolf, of whom the world was presently to hear, took the command and the crown. After that Christian had a harder road to hoe.

A foretaste of it came to him when he tried to surprise the fortress of Gullberg near the present Götaborg. Its commander was wounded early in the fight, but his wife who took his place more than filled it. She and her women poured boiling lye upon the attacking Danes until they lay “like scalded pigs” under the walls. Their leader knew when he had enough and made off in haste, with the lady commandant calling after him, “You were a little unexpected for breakfast, but come back for dinner and we will receive you properly.” She would not even let them take their dead away. “Since God gave us luck to kill them,” she said, “we will manage to bury them too.” They were very pious days after their own fashion, and God was much on the lips of his servants. Troubles rarely come singly. Soon after, King Christian met the enemy unexpectedly and was so badly beaten that for the second time he had to run for it, though he held out till nearly all his men had fallen. His horse got mired in a swamp with the pursuers close behind. The gay and wealthy Sir Christen Barnekow, who had been last on the field, passed him there, and at once got down and gave him his horse. It meant giving up his life, and when Sir Christen could no longer follow the fleeing King he sat down on a rock with the words, “I give the King my horse, the enemy my life, and God my soul.” The rock is there yet and the country folk believe that the red spots in the granite are Christen Barnekow’s blood which all the years have not availed to wash out.

They tired of fighting at last and made it up. Sweden paid Denmark a million daler; for the rest, things stayed as they had been before. King Christian had shown himself no mean fighter, but the senseless sacking and burning of town and country that was an ugly part of those days’ warfare went against his grain, and he tried to persuade the Swedes to agree to leave that out in future. Gustav Adolf had not yet grown into the man he afterward became. “As to the burning,” was his reply, “seeing that it is the usage of war, and we enemies, why we will each have to do the best we can,” which meant the worst. Had the two kings, who had much in common, got together in the years of peace that followed, much misery might have been saved Denmark, and a black page of history might read very differently. For those were the days of the Thirty Years’ War, in which together they might have dictated peace to harassed Europe.

Now King Christian’s ambition, his piety, for he was a sincerely religious man, as well as his jealousy of his younger rival and of the growing power of Sweden—so mixed are human motives—made him yield to the entreaties of the hard-pressed Protestant princes to take up alone their cause against the German Emperor. He had tried for half a dozen years to make peace between them. At last he drew the sword and went down to force it. After a year of fighting Tilly and Wallenstein, the Emperor’s great generals, he met the former in a decisive battle at Lutter-am-Baremberg. King Christian’s army was beaten and put to rout. He himself fled bareheaded through the forests of the Hartz Mountains, pursued by the enemy’s horsemen. It was hardly necessary for the Emperor to make him promise as the price of peace to keep out of German affairs thenceforth. His allies had left him to fight it out alone. All their fine speeches went for nothing when it came to the test, and King Christian rode back to Denmark, a sadder and wiser man. It was left to Gustav Adolf, after all, to teach the German generals the lesson they needed.

In the years of peace before that unhappy war, Danish trade and Danish culture had blossomed exceedingly, thanks to the wisdom, the clever management, and untiring industry of the King. He built factories, cloth-mills, silk-mills, paper-mills, dammed the North Sea out from the rich marshlands with great dikes, taught the farmers profitable ways of tilling their fields; for he was a wondrous manager for whom nothing was too little and nothing too big. He kept minute account of his children’s socks and little shirts, and found ways of providing money for his war-ships and for countless building schemes he had in hand both in Denmark and Norway. For many of them he himself drew the plans. Wherever one goes to this day, his monogram, which heads this story, stares at him from the splendid buildings he erected. The Bourse in Copenhagen and the Round Tower, the beautiful palace of Rosenborg, a sort of miniature of his beloved Frederiksborg which also he rebuilt on a more magnificent scale—these are among his works which every traveller in the North knows. He built more cities and strongholds than those who went before or came after him for centuries. Christiania and Christiansand in Norway bear his name. He laid out a whole quarter of Copenhagen for his sailors, and the quaint little houses still serve that purpose. Regentsen, a dormitory for poor students at the university, was built by him. He created seven new chairs of learning and saw to it that all the professors got better pay. He ferreted out and dismissed in disgrace all the grafting officials in Norway, and administered justice with an even hand. At the same time he burned witches without end, or let it be done for their souls’ sake. That was the way of his time; and when he needed fireworks for his son’s wedding (he made them himself, too), he sent around to all the old cloisters and cathedral churches for the old parchments they had. Heaven only knows what treasures that can never be replaced went up in fire and smoke for that one night’s fun.

King Christian founded a score of big trading companies to exploit the East, taking care that their ships should have their bulwarks pierced for at least six guns, so that they might serve as war-ships in time of need. He sent one expedition after another to the waters of Greenland in search of the Northwest Passage. It was on the fourth of these, in 1619, that Jens Munk with two ships and sixty-four sailors was caught in the ice of Hudson Bay and compelled to winter there. One after another the crew died of hunger and scurvy. When Jens Munk himself crept out from what he had thought his death-bed, he found only two of them all alive. Together they burrowed in the snow, digging for roots until spring came when they managed to make their way down to Bergen in the smallest of the two vessels. Jens Munk had deserved a better end than he got. He spun his yarns so persistently at court that he got to be a tiresome bore, and at last one day the King told him that he had no time to listen to him. Whereat the veteran took great umbrage and, slapping his sword, let the King know that he had served him well and was entitled to better treatment. Christian snatched the weapon in anger and struck him with the scabbard. The sailor never got over it. “He withered away and died,” says the tradition. It was the old superstition; but whether that killed him or not, the King lost a good man in Jens Munk.

He was not averse to hearing the truth, though, when boldly put. When Ole Vind, a popular preacher, offended some of the nobles by his plain speech and they complained to the King, he bade him to the court and told him to preach the same sermon over. Master Vind was game and the truths he told went straight home, for he knew well where the shoe pinched. But King Christian promptly made him court preacher. “He is the kind we need here,” he said. There was never a day that the King did not devoutly read his Bible, and he was determined that everybody should read it the same way. The result was a kind of Puritanism that filled the churches and compelled the employment of men to go around with long sticks to rap the people on the head when they fell asleep. Christian the Fourth was not the first ruler who has tried to herd men into heaven by battalions. But his people would have gladly gone in the fire for him. He was their friend. When on his tramps, as likely as not he would come home sitting beside some peasant on his load of truck, and would step off at the palace gate with a “So long, thanks for good company!” He was everywhere, interested in everything. In his walking-stick he carried a foot-rule, a level, and other tools, and would stop at the bench of a workman in the navy-yard and test his work to see how well he was doing it. “I can lie down and sleep in any hut in the land,” was his contented boast. And he would have been safe anywhere.

Gustav Adolf was a wise and generous foe. While he lived he refused to listen to proposals for the partition of Denmark after King Christian’s defeat in Germany. He knew well that she was a barrier against the ambition of the German princes and that, once she was out of the way, Sweden’s turn would come next. But when he had fallen on the battle-field of Lützen, and his generals, following in his footsteps, had achieved fame and lands and the freedom of worship for which he gave his life, the Swedish statesmen lost their heads and dreamed of the erection of a great northern Protestant state by the conquest of Denmark and Norway, to balance the power of the German empire. Without warning or declaration of war a great army was thrown into the Danish peninsula from the south. Another advanced from Sweden upon the eastern provinces, and a fleet hired in Holland for Swedish money came through the North Sea to help them over to the Danish islands. If the two armies met, Denmark was lost. In Swedish harbors a still bigger fleet was fitting out for the Baltic.

King Christian was well up in the sixties, worn with the tireless activities of a long reign; but once more he proved himself greater than adversity. When the evil tidings reached him, in the midst of profound peace, the enemy was already within the gates. The country lay prostrate. The name of Torstenson, the Swedish general, spread terror wherever it was heard. In the German campaigns he had been known as the “Swedish Lightning.” Beset on every side, never had Denmark’s need been greater. The one man who did not lose his head was her king. By his personal example he put heart into the people and shamed the cowardly nobles. He borrowed money wherever he could, sent his own silver to the mint, crowded the work in the navy-yard by night and by day, gathered an army, and hurried with it to the Sounds where the enemy might cross. When the first ships were ready he sailed around the Skaw to meet the Dutch hirelings. “I am old and stiff,” he said, “and no good any more to fight on land. But I can manage the ships.”