HUNTING RIVER THIEVES.
The fiction of a social “club,” which most of the gangs keep up, helps them to a pretext for blackmailing the politicians and the storekeepers in their bailiwick at the annual seasons of their picnic, or ball. The “thieves’ ball” is as well known and recognized an institution on the East Side as the Charity Ball in a different social stratum, although it does not go by that name, in print at least. Indeed, the last thing a New York tough will admit is that he is a thief. He dignifies his calling with the pretence of gambling. He does not steal: he “wins” your money or your watch, and on the police returns he is a “speculator.” If, when he passes around the hat for “voluntary” contributions, any storekeeper should have the temerity to refuse to chip in, he may look for a visit from the gang on the first dark night, and account himself lucky if his place escapes being altogether wrecked. The Hell’s Kitchen Gang and the Rag Gang have both distinguished themselves within recent times by blowing up objectionable stores with stolen gunpowder. But if no such episode mar the celebration, the excursion comes off and is the occasion for a series of drunken fights that as likely as not end in murder. No season has passed within my memory that has not seen the police reserves called out to receive some howling pandemonium returning from a picnic grove on the Hudson or on the Sound. At least one peaceful community up the river, that had borne with this nuisance until patience had ceased to be a virtue, received a boat-load of such picnickers in a style befitting the occasion and the cargo. The outraged citizens planted a howitzer on the dock, and bade the party land at their peril. With the loaded gun pointed dead at them, the furious toughs gave up and the peace was not broken on the Hudson that day, at least not ashore. It is good cause for congratulation that the worst of all forms of recreation popular among the city’s toughs, the moonlight picnic, has been effectually discouraged. Its opportunities for disgraceful revelry and immorality were unrivalled anywhere.
In spite of influence and protection, the tough reaches eventually the end of his rope. Occasionally—not too often—there is a noose on it. If not, the world that owes him a living, according to his creed, will insist on his earning it on the safe side of a prison wall. A few, a very few, have been clubbed into an approach to righteousness from the police standpoint. The condemned tough goes up to serve his “bit” or couple of “stretches,” followed by the applause of his gang. In the prison he meets older thieves than himself, and sits at their feet listening with respectful admiration to their accounts of the great doings that sent them before. He returns with the brand of the jail upon him, to encounter the hero-worship of his old associates as an offset to the cold shoulder given him by all the rest of the world. Even if he is willing to work, disgusted with the restraint and hard labor of prison life, and in a majority of cases that thought is probably uppermost in his mind, no one will have him around. If, with the assistance of Inspector Byrnes, who is a philanthropist in his own practical way, he secures a job, he is discharged on the slightest provocation, and for the most trifling fault. Very soon he sinks back into his old surroundings, to rise no more until he is lost to view in the queer, mysterious way in which thieves and fallen women disappear. No one can tell how. In the ranks of criminals he never rises above that of the “laborer,” the small thief or burglar, or general crook, who blindly does the work planned for him by others, and runs the biggest risk for the poorest pay. It cannot be said that the “growler” brought him luck, or its friendship fortune. And yet, if his misdeeds have helped to make manifest that all effort to reclaim his kind must begin with the conditions of life against which his very existence is a protest, even the tough has not lived in vain. This measure of credit at least should be accorded him, that, with or without his good-will, he has been a factor in urging on the battle against the slums that bred him. It is a fight in which eternal vigilance is truly the price of liberty and the preservation of society.
CHAPTER XX.
THE WORKING GIRLS OF NEW YORK.
Of the harvest of tares, sown in iniquity and reaped in wrath, the police returns tell the story. The pen that wrote the “Song of the Shirt” is needed to tell of the sad and toil-worn lives of New York’s working-women. The cry echoes by night and by day through its tenements:
Oh, God! that bread should be so dear,