Jersey Street Rookeries.
However, the new light was not without its allies. Chief among them was the onward march of business that wiped out many a foul spot which had sorely, tried the patience of us all. A carriage factory took the place of the Big Flat when it had become a disgusting scandal. Jersey Street, a short block between Mulberry and Crosby streets, to which no Whitechapel slum could hold a candle, became a factory-street. No one lives there now. The last who did was murdered by the gang that grew as naturally out of its wickedness as a toadstool grows on a rotten log. He kept the saloon on the corner of Crosby Street. Saloon and tenements are gone together. Where they were are rows of factories, empty and silent at night. A man may go safely there now at any hour. I should not have advised strangers to try that when it was at its worst, though Police Headquarters was but a block away.
The Survival of the Unfittest.
I photographed that phase of the battle with the slum just before they shut in the last tenement in the block with a factory building in its rear. It stood for a while after that down in a deep sort of pocket with not enough light struggling down on the brightest of days to make out anything clearly in the rooms,—truly a survival of the unfittest; but the tenants stayed. They had access through a hallway on Crosby Street; they had never been used to a yard; as for the darkness, that they had always been used to. They were "manured to the soil," in the words of Mrs. Partington. But at length business claimed the last foot of the block, and peace came to it and to us.
All the while we were learning. It was emphatically a campaign of education. When the cholera threatened there was the old disposition to lie down under the visitation and pray. The council pointed to the fifteen hundred cases of smallpox ferreted out by its inspectors "in a few days," and sternly reminded the people of Lord Palmerston's advice to those who would stay an epidemic with a national fast, that they had better turn to and clean up. We pray nowadays with broom in hand, and the prayer tells. Do not understand me as discouraging the prayer; far from it. But I would lend an edge to it with the broom that cuts. That kind of foolishness we got rid of; the other kind that thinks the individual's interest superior to the public good—that is the thing we have got to fight till we die. But we made notches in that on which to hang arguments that stick. Human life then counted for less than the landlord's profits; to-day it is weighed in the scale against them. Property still has powerful pull. "Vested rights" rise up and confront you, and no matter how loudly you may protest that no man has the right to kill his neighbor, they are still there. No one will contradict you, but they won't yield—till you make them. In a hundred ways you are made to feel that vested rights are sacred, if human life is not. But the glory is that you can make them yield. You couldn't then.
We haven't reached the millennium yet. But let us be glad. A hundred years ago they hanged a woman on Tyburn Hill for stealing a loaf of bread. To-day we destroy the den that helped make her a thief.[Back to Contents]