Our business with the gang, however, is in the making of it. Take now the showing of the reformatory,[32] to which I have before made reference, and see what light it throws upon the matter: 77.80 per cent of prisoners with no moral sense, or next to none, yet more than that proportion possessed of "good natural mental capacity," which is to say that they had the means of absorbing it from their environment, if there had been any to absorb. Bad homes sent half (47.79) of all prisoners there; bad company 97.60 per cent. The reformatory repeats the prison chaplain's verdict, "weakness, not wickedness," in its own way: "Malevolence does not characterize the criminal, but aversion to continuous labor." If "the street" had been written across it in capital letters, it could not have been made plainer. Less than 15 per cent of the prisoners came from good homes, and one in sixty-six (1.51) had kept good company; evidently he was not of the mentally capable. They will tell you at the prison that, under its discipline, eighty odd per cent are set upon their feet and make a fresh start. With due allowance for a friendly critic, there is still room for the three-fourths labelled normal, of "natural mental capacity." They came to their own with half a chance, even the chance of a prison. The Children's Aid Society will give you still better news of the boys rescued from the slum before it had branded them for its own. Scarce five per cent are lost, though they leave such a black mark that they make trouble for all the good boys that are sent out from New York. Better than these was the kindergarten record in San Francisco. New York has no monopoly of the slum. Of nine thousand children from the slummiest quarters of that city who had gone through the Golden Gate Association's kindergartens, just one was found to have got into jail. The merchants who looked coldly on the experiment before, brought their gold to pay for keeping it up. They were hard-headed men of business, and the demonstration that schools were better than jails any day appealed to them as eminently sane and practical.
And well it might. The gang is a distemper of the slum that writes upon the generation it plagues the receipt for its own corrective. It is not the night stick, though in the acute stage that is not to be dispensed with. Neither is it the jail. To put the gang behind iron bars affords passing relief, but it is like treating a symptom without getting at the root of the disease. Prophylactic treatment is clearly indicated. The boy who flings mud and stones is entering his protest in his own way against the purblind policy that gave him jails for schools and the gutter for a playground; that gave him dummies for laws and the tenement for a home. He is demanding his rights, of which he has been cheated,—the right to his childhood, the right to know the true dignity of labor that makes a self-respecting manhood. The gang, rightly understood, is our ally, not our enemy. Like any ailment of the body, it is a friend come to tell us of something that has gone amiss. The thing for us to do is to find out what it is, and set it right.
That is the story of the gang. That we have read and grasped its lesson at last, many things bear witness. Here is the League for Political Education providing a playground for the children up on the West Side, near the model tenements which I described. Just so! With a decent home and a chance for the boy to grow into a healthy man, his political education can proceed without much further hindrance. Now let the League for Political Education trade off the policeman's club for a boys' club, and it may consider its course fairly organized.
I spoke of the instinct for the crowd in the man as evidence that the slum had got its grip on him. And it is true of the boy. The experience that the helpless poor will not leave their slum when a chance of better things is offered is wearily familiar to most of us. One has to have resources to face the loneliness of the woods and the fields. We have seen what resources the slum has at its command. In the boy it laid hold of the instinct for organization, the desire to fall in and march in line that belongs to all boys, and is not here, as abroad, cloyed with military service in the young years,—and anyhow is stronger in the American boy than in his European brother,—and perverted it to its own use. That is the simple secret of the success of the club, the brigade, in winning back the boy. It is fighting the street with its own weapon. The gang is the club run wild.
How readily it owns the kinship was never better shown than by the experience of the college settlement girls, when they first went to make friends in the East Side tenements. I have told it before, but it will bear telling again, for it holds the key to the whole business. They gathered in the drift, all the little embryo gangs that were tuning up in the district, and made them into clubs,—Young Heroes, Knights of the Round Table, and such like; all except one, the oldest, that had begun to make a name for itself with the police. That one held aloof, observing coldly what went on, to make sure it was "straight." They let it be, keeping the while an anxious eye upon it; until one day there came a delegation with this olive branch: "If you will let us in, we will change and have your kind of a gang." Needless to say it was let in. And within a year, when, through a false rumor that the concern was moving away, there was a run on the settlement's penny provident bank, the converted gang proved itself its stanchest friend by doing actually what John Halifax did in Miss Mulock's story: it brought all the pennies it could raise in the neighborhood by hook or by crook and deposited them as fast as the regular patrons—the gang had not yet risen to the dignity of a bank account—drew them out, until the run ceased. This same gang which, the year before, was training for trouble with the police!
The cry, "Get the boys off the street," that has been raised in our cities, as the real gravity of the situation has been made clear, has led to the adoption of curfew ordinances in many places. Any attempt to fit such a scheme to metropolitan life would result only in adding one more dead-letter law, more dangerous than all the rest, to those we have. New York is New York, and one look at the crowds in the streets and the tenements will convince anybody. Besides, the curfew rings at nine o'clock. The dangerous hours, when the gang is made, are from seven to nine, between supper and bedtime. This is the gap the club fills out. The boys take to the street because the home has nothing to keep them there. To lock them up in the house would only make them hate it more. The club follows the line of least resistance. It has only to keep also on the line of common sense. It must be a real club, not a reformatory. Its proper function is to head off the jail. The gang must not run it. But rather that than have it help train up a band of wretched young cads. The signs are not hard to make out. When a boy has had his head swelled by his importance as a member of the Junior Street-cleaning Band to the point of reproving his mother for throwing a banana peel in the street, the thing to be done is to take him out and spank him, if it is reverting to "the savagery" of the street. Better a savage than a cad. The boys have the making of both in them. Their vanity furnishes abundant material for the cad, but only when unduly pampered. Left to itself, the gang can be trusted not to develop that kink.
It comes down in the end to the personal influence that is always most potent in dealing with these problems. We had a gang start up once when my boys were of that age, out in the village on Long Island where we lived. It had its headquarters in our barn, where it planned divers raids that aimed at killing the cat and other like outrages; the central fact being that the boys had an air rifle, with which it was necessary to murder something. My wife discovered the conspiracy, and, with woman's wit, defeated it by joining the gang. She "gave in wood" to the election bonfires, and pulled the safety valve upon all the other plots by entering into the true spirit of them,—which was adventure rather than mischief,—and so keeping them within safe lines. She was elected an honorary member, and became the counsellor of the gang in all its little scrapes. I can yet see her dear brow wrinkled in the study of some knotty gang problem, which we discussed when the boys had been long asleep. They did not dream of it, and the village never knew what small tragedies it escaped, nor who it was that so skilfully averted them.
It is always the women who do those things. They are the law and the gospel to the boy, both in one. It is the mother heart, I suppose, and there is nothing better in all the world. I am reminded of the conversion of "the Kid" by one who was in a very real sense the mother of a social settlement up-town, in the latitude of Battle Row. The Kid was driftwood. He had been cast off by a drunken father and mother, and was living on what he could scrape out of ash barrels, and an occasional dime for kindling-wood which he sold from a wheelbarrow, when the gang found and adopted him. My friend adopted the gang in her turn, and civilized it by slow stages. Easter Sunday came, when she was to redeem her promise to take the boys to witness the services in a neighboring church, where the liturgy was especially impressive. It found the larger part of the gang at her door,—a minority, it was announced, were out stealing potatoes, hence were excusable,—in a state of high indignation.
"The Kid's been cussin' awful," explained the leader. The Kid showed in the turbulent distance, red-eyed and raging.