But now at last it is their turn. I watched the crowds at their play where Seward Park is to be. The Outdoor Recreation League had put up gymnastic apparatus, and the dusty square was jammed with a mighty multitude. It was not an ideal spot, for it had not rained in weeks, and powdered sand and cinders had taken wing and floated like a pall over the perspiring crowd. But it was heaven to them. A hundred men and boys stood in line, waiting their turn upon the bridge ladder and the travelling rings, that hung full of struggling and squirming humanity, groping madly for the next grip. No failure, no rebuff, discouraged them. Seven boys and girls rode with looks of deep concern—it is their way—upon each end of the seesaw, and two squeezed into each of the forty swings that had room for one, while a hundred counted time and saw that none had too much. It is an article of faith with these children that nothing that is "going" for their benefit is to be missed. Sometimes the result provokes a smile, as when a band of young Jews, starting up a club, called themselves the Christian Heroes. It was meant partly as a compliment, I suppose, to the ladies that gave them club room; but at the same time, if there was anything in a name, they were bound to have it. It is rather to cry over than to laugh at, if one but understands it. The sight of these little ones swarming over a sand heap until scarcely an inch of it was in sight, and gazing in rapt admiration at the poor show of a dozen geraniums and English ivy plants on the window-sill of the overseer's cottage, was pathetic in the extreme. They stood for ten minutes at a time, resting their eyes upon them. In the crowd were aged women and bearded men with the inevitable Sabbath silk hat, who it seemed could never get enough of it. They moved slowly, when crowded out, looking back many times at the enchanted spot, as long as it was in sight.
Perhaps there was in it, on the part of the children at least, just a little bit of the comforting sense of proprietorship. They had contributed of their scant pennies more than a hundred dollars toward the opening of the playground, and they felt that it was their very own. All the better. Two policemen watched the passing show, grinning; their clubs hung idly from their belts. The words of a little woman whom I met once in Chicago kept echoing in my ear. She was the "happiest woman alive," for she had striven long for a playground for her poor children, and had got it.
"The police like it," she said, "They say that it will do more good than all the Sunday-schools in Chicago. The mothers say, 'This is good business.' The carpenters that put up the swings and things worked with a will; everybody was glad. The police lieutenant has had a tree called after him. The boys that did that used to be terrors. Now they take care of the trees. They plead for a low limb that is in the way, that no one may cut it off."
The Seward Park on Opening Day.
The twilight deepens and the gates of the playground are closed. The crowds disperse slowly. In the roof garden on the Hebrew Institute across East Broadway lights are twinkling and the band is tuning up. Little groups are settling down to a quiet game of checkers or love-making. Paterfamilias leans back against the parapet where palms wave luxuriously in the summer breeze. The newspaper drops from his hand; he closes his eyes and is in dreamland, where strikes come not. Mother knits contentedly in her seat, with a smile on her face that was not born of the Ludlow Street tenement. Over yonder a knot of black-browed men talk with serious mien. They might be met any night in the anarchist café, half a dozen doors away, holding forth against empires. Here wealth does not excite their wrath, nor power their plotting. In the roof garden anarchy is harmless, even though a policeman typifies its government. They laugh pleasantly to one another as he passes, and he gives them a match to light their cigars. It is Thursday, and smoking is permitted. On Friday it is discouraged because it offends the orthodox, to whom the lighting of a fire, even the holding of a candle, is anathema on the Sabbath eve.
In the Roof Garden of the Hebrew Educational Alliance.