Achilles.

Agamemnon.

Agamemnon was the commander-in-chief of the Greek army. After a certain victory, by which some captives were taken, and were to be divided among the victors, Agamemnon was obliged to restore one, a noble lady, who had fallen to his share, and he took away the one that had been assigned to Achilles to replace her. This incensed Achilles, and he withdrew for a long time from the contest; and, in consequence of his absence, the Trojans gained great and continued victories against the Greeks. For a long time nothing could induce Achilles to return.

Death of Patroclus.
Hector slain by Achilles.

At length, however, though he would not go himself, he allowed his intimate friend, whose name was Patroclus, to take his armor and go into battle. Patroclus was at first successful, but was soon killed by Hector, the brother of Paris. This aroused anger and a spirit of revenge in the mind of Achilles. He gave up his quarrel with Agamemnon and returned to the combat. He did not remit his exertions till he had slain Hector, and then he expressed his brutal exultation, and satisfied his revenge, by dragging the dead body at the wheels of his chariot around the walls of the city. He then sold the body to the distracted father for a ransom.

It was such stories as these, which are related in the poems of Homer with great beauty and power, that had chiefly interested the mind of Alexander. The subjects interested him; the accounts of the contentions, the rivalries, the exploits of these warriors, the delineations of their character and springs of action, and the narrations of the various incidents and events to which such a war gave rise, were all calculated to captivate the imagination of a young martial hero.

Alexander proceeds to Troy.

Alexander accordingly resolved that his first landing in Asia should be at Troy. He left his army under the charge of Parmenio, to cross from Sestos to Abydos, while he himself set forth in a single galley to proceed to the southward. There was a port on the Trojan shore where the Greeks had been accustomed to disembark, and he steered his course for it. He had a bull on board his galley which he was going to offer as a sacrifice to Neptune when half way from shore to shore.

Neptune.

Neptune was the god of the sea. It is true that the Hellespont is not the open ocean, but it is an arm of the sea, and thus belonged properly to the dominions which the ancients assigned to the divinity of the waters. Neptune was conceived of by the ancients as a monarch dwelling on the seas or upon the coasts, and riding over the waves seated in a great shell, or sometimes in a chariot, drawn by dolphins or sea-horses. In these excursions he was attended by a train of sea-gods and nymphs, who, half floating, half swimming, followed him over the billows. Instead of a scepter Neptune carried a trident. A trident was a sort of three-pronged harpoon, such as was used in those days by the fishermen of the Mediterranean. It was from this circumstance, probably, that it was chosen as the badge of authority for the god of the sea.