These circumstances occurred at a time when the army was preparing for a march, the various generals lodging in tents pitched for the purpose. Alexander placed extra guards in various parts of the encampment, as if to impress the whole army with a sense of the importance and solemnity of the occasion. He then sent officers to the tent of Philotas, late at night, to arrest him. The officers found their unhappy victim asleep. They awoke him, and made known their errand. Philotas arose, and obeyed the summons, dejected and distressed, aware, apparently, that his destruction was impending.

The next morning Alexander called together a large assembly, consisting of the principal and most important portions of the army, to the number of several thousands. They came together with an air of impressive solemnity, expecting, from the preliminary preparations, that business of very solemn moment was to come before them, though they knew not what it was.

The body of Dymnus.
Alexander's address to the army.

These impressions of awe and solemnity were very much increased by the spectacle which first met the eyes of the assembly after they were convened. This spectacle was that of the dead body of Dymnus, bloody and ghastly, which Alexander ordered to be brought in and exposed to view. The death of Dymnus had been kept a secret, so that the appearance of his body was an unexpected as well as a shocking sight. When the first feeling of surprise and wonder had a little subsided, Alexander explained to the assembly the nature of the conspiracy, and the circumstances connected with the self-execution of one of the guilty participators in it. The spectacle of the body, and the statement of the king, produced a scene of great and universal excitement in the assembly, and this excitement was raised to the highest pitch by the announcement which Alexander now made, that he had reason to believe that Philotas and his father Parmenio, officers who had enjoyed his highest favor, and in whom he had placed the most unbounded confidence, were the authors and originators of the whole design.

Philotas brought to trial.

He then ordered Philotas to be brought in. He came guarded as a criminal, with his hands tied behind him, and his head covered with a coarse cloth. He was in a state of great dejection and despondency. It is true that he was brought forward for trial, but he knew very well that trial meant torture, and that there was no hope for him as to the result. Alexander said that he would leave the accused to be dealt with by the assembly, and withdrew.

Defense of Philotas.
He is put to the torture.

The authorities of the army, who now had the proud and domineering spirit which had so long excited their hatred and envy completely in their power, listened for a time to what Philotas had to say in his own justification. He showed that there was no evidence whatever against him, and appealed to their sense of justice not to condemn him on mere vague surmises. In reply, they decided to put him to the torture. There was no evidence, it was true, and they wished, accordingly, to supply its place by his own confession, extorted by pain. Of course, his most inveterate and implacable enemies were appointed to conduct the operation. They put Philotas upon the rack. The rack is an instrument of wheels and pulleys, into which the victim is placed, and his limbs and tendons are stretched by it in a manner which produces most excruciating pain.

Philotas bore the beginning of his torture with great resolution and fortitude. He made no complaint, he uttered no cry: this was the signal to his executioners to increase the tension and the agony. Of course, in such a trial as this, there was no question of guilt or innocence at issue. The only question was, which could stand out the longest, his enemies in witnessing horrible sufferings, or he himself in enduring them. In this contest the unhappy Philotas was vanquished at last. He begged them to release him from the rack, saying he would confess whatever they required, on condition of being allowed to die in peace.

Confession of Philotas.
He is stoned to death.