The king's power over Parliament.
As the king could call the Parliament together at any time and place he pleased, so he could suspend or terminate their sittings at any time. He could intermit the action of a Parliament for a time, sending the members to their homes until he should summon them again. This was called a prorogation. Or he could dissolve the body entirely at any time, and then require new elections for a new Parliament whenever he wished to avail himself of the wisdom or aid of such a body again.
His responsibility.
Thus every thing went on the supposition that the real responsibility for the government was with the king. He was the monarch, and the real sovereignty vested in him. He called his nobles, and a delegation from the mass of the people, together, whenever he wanted their help, and not otherwise. He was responsible, not to them nor to the people at large, but to God only, for the acts of his administration. The duty of Parliament was limited to that of aiding him in carrying out his plans of government, and the people had nothing to do but to be obedient, submissive, and loyal. These were, at any rate, the ideas of the kings, and all the forms of the English Constitution and the ancient phraseology in which the transactions are expressed, correspond with them.
An illustration.
We can not give a better proof and illustration of what has been said than by transcribing the substance of one of King James's messages to his Parliament, delivered about the close of his life, and, of course, at the period of which we are writing. It was as follows:
James's message to Parliament.
Its high tone.
"My Lords spiritual and temporal, and you the Commons: In my last Parliament I made long discourses, especially to them of the Lower House. I did open the true thought of my heart. But I may say with our Savior, 'I have piped to you and ye have not danced; I have mourned to you and you have not lamented;' so all my sayings turned to me again without any success. And now, to tell the reasons of your calling and of this meeting, apply it to yourselves, and spend not the time in long speeches. Consider that the Parliament is a thing composed of a head and a body; the monarch and the two estates. It was, first, a monarchy; then, after, a Parliament. There are no Parliaments but in monarchical governments; for in Venice, the Netherlands, and other free governments there are none. The head is to call the body together; and for the clergy the bishops are chief, for shires their knights, for towns and cities their burgesses and citizens. These are to treat of difficult matters, and counsel their king with their best advice to make laws[A] for the commonweal and the Lower House is also to petition the king and acquaint him with their grievances, and not to meddle with the king's prerogative. They are to offer supply for his necessity, and he to distribute, in recompense thereof, justice and mercy. As in all Parliaments it is the king's office to make good laws, whose fundamental cause is the people's ill manners, so at this time.
"For a supply to my necessities, I have reigned eighteen years, in which I have had peace, and I have received far less supply than hath been given to any king since the Conquest. The last queen had, one year with another, above a hundred thousand pounds per annum in subsidies; and in all my time I have had but four subsidies and six fifteens[B]. It is ten years since I had a subsidy, in all which time I have been sparing to trouble you. I have turned myself as nearly to save expenses as I may. I have abated much in my household expenses, in my navies, and the charge of my munition."
After speaking about the affairs of the Palatinate, and calling upon the Parliament to furnish him with money to recover it for his son-in-law, he adds: