Charles I / Makers of History

by Jacob Abbott

Controversy about amusements on Sunday.

Another great topic of controversy was the subject of amusements. It is a very singular circumstance, that in those branches of the Christian Church where rites and forms are most insisted upon, the greatest latitude is allowed in respect to the gayeties and amusements of social life. Catholic Paris is filled with theaters and dancing, and the Sabbath is a holiday. In London, on the other hand, the number of theaters is small, dancing is considered as an amusement of a more or less equivocal character, and the Sabbath is rigidly observed; and among all the simple Democratic churches of New England, to dance or to attend the theater is considered almost morally wrong. It was just so in the days of Laud. He wished to encourage amusements among the people, particularly on Sunday, after church. This was partly for the purpose of counteracting the efforts of those who were inclined to Puritan views. They attached great importance to their sermons and lectures, for in them they could address and influence the people. But by means of these addresses, as Laud thought, they put ideas of insubordination into the minds of the people, and encroached on the authority of the Church and of the king. To prevent this, the High-Church party wished to exalt the prayers in the Church service, and to give as little place and influence as possible to the sermon, and to draw off the attention of the people from the discussions and exhortations of the preachers by encouraging games, dances, and amusements of all kinds.

Laud's contention with the judges.

The judges in one of the counties, at a regular court held by them, once passed an order forbidding certain revels and carousals connected with the Church service, on account of the immoralities and disorders, as they alleged, to which they gave rise; and they ordered that public notice to this effect should be given by the bishop. The archbishop, Laud, considered this an interference on the part of the civil magistrates, with the powers and prerogatives of the Church. He had the judges brought before the council, and censured there; and they were required by the council to revoke their order at the next court. The judges did so, but in such a way as to show that they did it simply in obedience to the command of the king's council. The people, or at least all of them who were inclined to Puritan views, sided with the judges, and were more strict in abstaining from all such amusements on Sunday than ever. This, of course, made those who were on the side of Laud more determined to promote these gayeties. Thus, as neither party pursued, in the least degree, a generous or conciliatory course toward the other, the difference between them widened more and more. The people of the country were fast becoming either bigoted High-Churchmen or fanatical Puritans.

Severe punishments for expression of opinion.

Laud employed the power of the Star Chamber a great deal in the accomplishment of his purpose of enforcing entire submission to the ecclesiastical authority of the Church. He even had persons sometimes punished very severely for words of disrespect, or for writings in which they censured what they considered the tyranny under which they suffered. This severe punishment for the mere expression of opinion only served to fix the opinion more firmly, and disseminate it more widely. Sometimes men would glory in their sufferings for this cause, and bid the authorities defiance.

Case of Lilburne.
His indomitable spirit.

One man, for instance, named Lilburne, was brought before the Star Chamber, charged with publishing seditious pamphlets. Now, in all ordinary courts of justice, no man is called upon to say any thing against himself. Unless his crime can be proved by the testimony of others, it can not be proved at all. But in the Star Chamber, whoever was brought to trial had to take an oath at first that he would answer all questions asked, even if they tended to criminate himself. When they proposed this oath to Lilburne, he refused to take it. They decided that this was contempt of court, and sentenced him to be whipped, put in the pillory, and imprisoned. While they were whipping him, he spent the time in making a speech to the spectators against the tyranny of bishops, referring to Laud, whom he considered as the author of these proceedings. He continued to do the same while in the pillory. As he passed along, too, he distributed copies of the pamphlets which he was prosecuted for writing. The Star Chamber, hearing that he was haranguing the mob, ordered him to be gagged. This did not subdue him. He began to stamp with his foot and gesticulate; thus continuing to express his indomitable spirit of hostility to the tyranny which he opposed. This single case would be of no great consequence alone, but it was not alone. The attempt to put Lilburne down was a symbol of the experiment of coercion which Charles in the state, and Laud in the Church, were trying upon the whole nation; it was a symbol both in respect to the means employed, and to the success attained by them.

The young lawyer's toast.
Ingenious plea.

One curious case is related, which turned out more fortunately than usual for the parties accused. Some young lawyers in London were drinking at an evening entertainment, and among other toasts they drank confusion to the Archbishop of Canterbury. One of the waiters, who heard them, mentioned the circumstance, and they were brought before the Star Chamber. Before their trial came on, they applied to a certain nobleman to know what they should do. "Where was the waiter," asked the nobleman, "when you drank the toast?" "At the door." "Oh! very well, then," said he; "tell the court that he only heard a part of the toast, as he was going out; and that the words really were, 'Confusion to the Archbishop of Canterbury's enemies.'" By this ingenious plea, and by means of a great appearance of humility and deference in the presence of the archbishop, the lawyers escaped with a reprimand.