This plan was approved, and Statilius accordingly departed. In due time the light was seen burning at the place which had been pointed out, and indicating that Statilius had accomplished his undertaking. Brutus and his party were greatly cheered by the new hope which this result awakened. They began to watch and listen for their messenger's return. They watched and waited long, but he did not come. On the way back he was intercepted and slain.
When at length all hope that he would return was finally abandoned, some of the party, in the course of the despairing consultations which the unhappy fugitives held with one another, said that they must not remain any longer where they were, but must make their escape from that spot at all hazards. "Yes," said Brutus, "we must indeed make our escape from our present situation, but we must do it with our hands, and not with our feet." He meant by this that the only means now left to them to evade their enemies was self-destruction. When his friends understood that this was his meaning, and that he was resolved to put this design into execution in his own case, they were overwhelmed with sorrow. Brutus took them, one by one, by the hand and bade them farewell. He thanked them for their fidelity in adhering to his cause to the last, and said that it was a source of great comfort and satisfaction to him that all his friends had proved so faithful and true. "I do not complain of my hard fate," he added, "so far as I myself am concerned. I mourn only for my unhappy country. As to myself, I think that my condition even now is better than that of my enemies; for though I die, posterity will do me justice, and I shall enjoy forever the honor which virtue and integrity deserve; while they, though they live, live only to reap the bitter fruits of injustice and of tyranny.
"After I am gone," he continued, addressing his friends, as before, "think no longer of me, but take care of yourselves. Antony, I am sure, will be satisfied with Cassius's death and mine. He will not be disposed to pursue you vindictively any longer. Make peace with him on the best terms that you can."
Brutus then asked first one and then another of his friends to aid him in the last duty, as he seems to have considered it, of destroying his life; but one after another declared that they could not do any thing to assist him in carrying into effect so dreadful a determination. Finally, he took with him an old and long-tried friend named Strato, and went away a little, apart from the rest. Here he solicited once more the favor which had been refused him before,—begging that Strato would hold out his sword. Strato still refused. Brutus then called one of his slaves. Upon this Strato declared that he would do any thing rather than that Brutus should die by the hand of a slave. He took the sword, and with his right hand held it extended in the air. With the left hand he covered his eyes, that he might not witness the horrible spectacle. Brutus rushed upon the point of the weapon with such fatal force that he fell and immediately expired.
Thus ended the great and famous battle of Philippi, celebrated in history as marking the termination of the great conflict between the friends and the enemies of Caesar, which agitated the world so deeply after the conqueror's death. This battle established the ascendency of Antony, and made him for a time the most conspicuous man, as Cleopatra was the most conspicuous woman, in the world.
CHAPTER X.
CLEOPATRA AND ANTONY.
Cleopatra espouses Antony's cause.—Her motives.—Antony's early life.—His character.—Personal habits of Antony.—His dress and manners.—Vicious indulgences of Antony.—Public condemnation.—Vices of the great.—Candidates for office.—Antony's excesses.—His luxury and extravagance.—Antony's energy.—His powers of endurance.—Antony's vicissitudes.—He inveighs away the troops of Lepidus.—Antony's marriage.—Fulvia's character.—Fulvia's influence over Antony.—The sudden return.—Change in Antony's character.—His generosity.—Funeral ceremonies of Brutus.—Antony's movements.—Antony's summons to Cleopatra.—The messenger Dellius.—Cleopatra resolves to go to Antony.—Her preparations.—Cleopatra enters the Cydnus.—Her splendid barge.—A scene of enchantment.—Antony's invitation refused. —Cleopatra's reception of Antony.—Antony outdone.—Murder of Arsinoe.—Cleopatra's manner of life at Tarsus.—Cleopatra's munificence.—Story of the pearls.—Position of Fulvia.—Her anxiety and distress.—Antony proposes to go to Rome.—His plans frustrated by Cleopatra.—Antony's infatuation.—Feasting and revelry.—Philotas.—The story of the eight boats.—Antony's son.—The garrulous guest.—The puzzle.—The gold and silver plate returned.—Debasing pleasures. —Antony and Cleopatra in disguise.—Fishing excursions.—Stratagems. —Fulvia's plans for compelling Antony to return.—Departure of Antony.—Chagrin of Cleopatra.
How far Cleopatra was influenced, in her determination to espouse the cause of Antony rather than that of Brutus and Cassius, in the civil war described in the last chapter, by gratitude to Caesar, and how far, on the other hand, by personal interest in Antony, the reader must judge. Cleopatra had seen Antony, it will be recollected, some years before, during his visit to Egypt, when she was a young girl. She was doubtless well acquainted with his character. It was a character peculiarly fitted, in some respects, to captivate the imagination of a woman so ardent, and impulsive, and bold as Cleopatra was fast becoming.
Antony had, in fact, made himself an object of universal interest throughout the world, by his wild and eccentric manners and reckless conduct, and by the very extraordinary vicissitudes which had marked his career. In moral character he was as utterly abandoned and depraved as it was possible to be. In early life, as has already been stated, he plunged into such a course of dissipation and extravagance that he became utterly and hopelessly ruined; or, rather, he would have been so, had he not, by the influence of that magic power of fascination which such characters often possess, succeeded in gaining a great ascendency over a young man of immense fortune, named Curio, who for a time upheld him by becoming surety for his debts. This resource, however, soon failed, and Antony was compelled to abandon Rome, and to live for some years as a fugitive and exile, in dissolute wretchedness and want. During all the subsequent vicissitudes through which he passed in the course of his career, the same habits of lavish expenditure continued, whenever he had funds at his command. This trait of character took the form sometimes of a noble generosity. In his campaigns, the plunder which he acquired he usually divided among his soldiers, reserving nothing for himself. This made his men enthusiastically devoted to him, and led them to consider his prodigality as a virtue, even when they did not themselves derive any direct advantage from it. A thousand stories were always in circulation in camp of acts on his part illustrating his reckless disregard of the value of money, some ludicrous, and all eccentric and strange.