Crœsus remained after this for a long time with Cyrus, and accompanied him in his subsequent campaigns. He was very much incensed at the oracle at Delphi for having deceived him by its false responses and predictions, and thus led him into the terrible snare into which he had fallen. He procured the fetters with which he had been chained when placed upon the pile, and sent them to Delphi with orders that they should be thrown down upon the threshold of the temple—the visible symbol of his captivity and ruin—as a reproach to the oracle for having deluded him and caused his destruction. In doing this, the messengers were to ask the oracle whether imposition like that which had been practiced on Crœsus was the kind of gratitude it evinced to one who had enriched it by such a profusion of offerings and gifts.
Explanations of the priests.
To this the priests of the oracle said in reply, that the destruction of the Lydian dynasty had long been decreed by the Fates, in retribution for the guilt of Gyges, the founder of the line. He had murdered his master, and usurped the throne, without any title to it whatever. The judgments of Heaven had been denounced upon Gyges for this crime, to fall on himself or on some of his descendants. The Pythian Apollo at Delphi had done all in his power to postpone the falling of the blow until after the death of Crœsus, on account of the munificent benefactions which he had made to the oracle; but he had been unable to effect it: the decrees of Fate were inexorable. All that the oracle could do was to postpone—as it had done, it said, for three years—the execution of the sentence, and to give Crœsus warning of the evil that was impending. This had been done by announcing to him that his crossing the Halys would cause the destruction of a mighty empire, meaning that of Lydia, and also by informing him that when he should find a mule upon the throne of Media he must expect to lose his own. Cyrus, who was descended, on the father's side, from the Persian stock, and on the mother's from that of Media, was the hybrid sovereign represented by the mule.
Their adroitness and dexterity.
When this answer was reported to Crœsus, it is said that he was satisfied with the explanations, and admitted that the oracle was right, and that he himself had been unreasonable and wrong. However this may be, it is certain that, among mankind at large, since Crœsus's day, there has been a great disposition to overlook whatever of criminality there may have been in the falsehood and imposture of the oracle, through admiration of the adroitness and dexterity which its ministers evinced in saving themselves from exposure.
Chapter VIII.
The Conquest of Babylon.
B.C. 544-538