Xenophon's romantic tales.
In the preceding chapters of this work, we have followed mainly the authority of Herodotus, except, indeed, in the account of the visit of Cyrus to his grandfather in his childhood, which is taken from Xenophon. We shall, in this chapter, relate the story of Panthea, which is also one of Xenophon's tales. We give it as a specimen of the romantic narratives in which Xenophon's history abounds, and on account of the many illustrations of an ancient manners and customs which it contains, leaving it for each reader to decide for himself what weight he will attach to its claims to be regarded as veritable history. We relate the story here in our own language, but as to the facts, we follow faithfully the course of Xenophon's narration.
Panthea a Susian captive.
Valuable spoil.
Its division.
Panthea was a Susian captive. She was taken, together with a great many other captives and much plunder, after one of the great battles which Cyrus fought with the Assyrians. Her husband was an Assyrian general, though he himself was not captured at this time with his wife. The spoil which came into possession of the army on the occasion of the battle in which Panthea was taken was of great value. There were beautiful and costly suits of arms, rich tents made of splendid materials and highly ornamented, large sums of money, vessels of silver and gold, and slaves—some prized for their beauty, and others for certain accomplishments which were highly valued in those days. Cyrus appointed a sort of commission to divide this spoil. He pursued always a very generous policy on all these occasions, showing no desire to secure such treasures to himself, but distributing them with profuse liberality among his officers and soldiers.
Share of Cyrus.
Panthea given to Cyrus.
The commissioners whom he appointed in this case divided the spoil among the various generals of the army, and among the different bodies of soldiery, with great impartiality. Among the prizes assigned to Cyrus were two singing women of great fame, and this Susian lady. Cyrus thanked the distributors for the share of booty which they had thus assigned to him, but said that if any of his friends wished for either of these captives, they could have them. An officer asked for one of the singers. Cyrus gave her to him immediately, saying, "I consider myself more obliged to you for asking her, than you are to me for giving her to you." As for the Susian lady, Cyrus had not yet seen her, but he called one of his most intimate and confidential friends to him, and requested him to take her under his charge.
Araspes.
The name of this officer was Araspes. He was a Mede, and he had been Cyrus's particular friend and playmate when he was a boy, visiting his grandfather in Media. The reader will perhaps recollect that he is mentioned toward the close of our account of that visit, as the special favorite to whom Cyrus presented his robe or mantle when he took leave of his friends in returning to his native land.
Abradates.
Araspes, when he received this charge, asked Cyrus whether he had himself seen the lady. Cyrus replied that he had not. Araspes then proceeded to give an account of her. The name of her husband was Abradates, and he was the king of Susa, as they termed him. The reason why he was not taken prisoner at the same time with his wife was, that when the battle was fought and the Assyrian camp captured, he was absent, having gone away on an embassage to another nation. This circumstance shows that Abradates, though called a king, could hardly have been a sovereign and independent prince, but rather a governor or viceroy—those words expressing to our minds more truly the station of such a sort of king as could be sent on an embassy.