Customs of the savages.

Cyrus, however, continued to move on. The boundary between his dominions and those of the queen was at the River Araxes, a stream flowing from west to east, through the central parts of Asia, toward the Caspian Sea. As Cyrus advanced, he found the country growing more and more wild and desolate. It was inhabited by savage tribes, who lived on roots and herbs, and who were elevated very little, in any respect, above the wild beasts that roamed in the forests around them. They had one very singular custom, according to Herodotus. It seems that there was a plant which grew among them, that bore a fruit, whose fumes, when it was roasting on a fire, had an exhilarating effect, like that produced by wine. These savages, therefore, Herodotus says, were accustomed to assemble around a fire, in their convivial festivities, and to throw some of this fruit in the midst of it. The fumes emitted by the fruit would soon begin to intoxicate the whole circle, when they would throw on more fruit, and become more and more excited, until, at length, they would jump up, and dance about, and sing, in a state of complete inebriation.

Cyrus arrives at the Araxes.
Difficulties of crossing the river.

Among such savages as these, and through the forests and wildernesses in which they lived, Cyrus advanced till he reached the Araxes. Here, after considering, for some time, by what means he could best pass the river, he determined to build a floating bridge, by means of boats and rafts obtained from the natives on the banks, or built for the purpose. It would be obviously much easier to transport the army by using these boats and rafts to float the men across, instead of constructing a bridge with them; but this would not have been safe, for the transportation of the army by such a means would be gradual and slow; and if the enemy were lurking in the neighborhood, and should make an attack upon them in the midst of the operation, while a part of the army were upon one bank and a part upon the other, and another portion still, perhaps, in boats upon the stream, the defeat and destruction of the whole would be almost inevitable. Cyrus planned the formation of the bridge, therefore, as a means of transporting his army in a body, and of landing them on the opposite bank in solid columns, which could be formed into order of battle without any delay.

Embassage from Tomyris.
Warning of Tomyris.

While Cyrus was engaged in the work of constructing the bridge, embassadors appeared, who said that they had been sent from Tomyris. She had commissioned them, they said, to warn Cyrus to desist entirely from his designs upon her kingdom, and to return to his own. This would be the wisest course, too, Tomyris said, for himself, and she counseled him, for his own welfare, to follow it. He could not foresee the result, if he should invade her dominions and encounter her armies. Fortune had favored him thus far, it was true, but fortune might change, and he might find himself, before he was aware, at the end of his victories. Still, she said, she had no expectation that he would be disposed to listen to this warning and advice, and, on her part, she had no objection to his persevering in his invasion. She did not fear him. He need not put himself to the expense and trouble of building a bridge across the Araxes. She would agree to withdraw all her forces three days' march into her own country, so that he might cross the river safely and at his leisure, and she would await him at the place where she should have encamped; or, if he preferred it, she would cross the river and meet him on his own side. In that case, he must retire three days' march from the river, so as to afford her the same opportunity to make the passage undisturbed which she had offered him. She would then come over and march on to attack him. She gave Cyrus his option which branch of this alternative to choose.

Cyrus calls a council of war.
Opinion of the officers.

Cyrus called a council of war to consider the question. He laid the case before his officers and generals, and asked for their opinion. They were unanimously agreed that it would be best for him to accede to the last of the two proposals made to him, viz., to draw back three days' journey toward his own dominions, and wait for Tomyris to come and attack him there.

Dissent of Crœsus.

There was, however, one person present at this consultation, though not regularly a member of the council, who gave Cyrus different advice. This was Crœsus, the fallen king of Lydia. Ever since the time of his captivity, he had been retained in the camp and in the household of Cyrus, and had often accompanied him in his expeditions and campaigns. Though a captive, he seems to have been a friend; at least, the most friendly relations appeared to subsist between him and his conqueror; and he often figures in history as a wise and honest counselor to Cyrus, in the various emergencies in which he was placed. He was present on this occasion, and he dissented from the opinion which was expressed by the officers of the army.