After the whole party had entered the edifice, Genghis Khan looked around, and then asked them, in a jeering manner, if that was the sultan's palace.
"No," said they, "it is the house of God."
The building was a mosque.
Desecration of the mosque.
On hearing this, Genghis Khan alighted from his horse, and, giving the bridle to one of the principal magistrates to hold, he went up, in a very irreverent manner, to a sacred place where the priests were accustomed to sit. He seized the copy of the Koran which he found there, and threw it down under the feet of the horses. After amusing himself for a time in desecrating the temple by these and other similar performances, he caused his soldiers to bring in their provisions, and allowed them to eat and drink in the temple, in a riotous manner, without any regard to the sacredness of the place, or to the feelings of the people of the town which he outraged by this conduct.
Genghis Khan makes a speech.
A few days after this Genghis Khan assembled all the magistrates and principal citizens of the town, and made a speech to them from an elevated stand or pulpit which was erected for the purpose. He began his speech by praising God, and claiming to be an object of his special favor, in proof of which he recounted the victories which he had obtained, as he said, through the Divine aid. He then went on to denounce the perfidious conduct of the sultan toward him in making a solemn treaty of peace with him and then treacherously murdering his merchants and embassadors. He said that the sultan was a detestable tyrant, and that God had commissioned him to rid the earth of all such monsters. He said, in conclusion, that he would protect their lives, and would not allow his soldiers to take away their household goods, provided they surrendered to him fairly and honestly all their money and other treasures; and if any of them refused to do this, or to tell where their treasures were hid, he would put them to the torture, and compel them to tell.
The inhabitants give up every thing.
Conflagration.
Surrender of the citadel.
The wretched inhabitants of the town, feeling that they were entirely at the mercy of the terrible hordes that were in possession of the city, did not attempt to conceal any thing. They brought forward their hidden treasures, and even offered their household goods to the conqueror if he was disposed to take them. They were only anxious to save, if possible, their dwellings and their lives. Genghis Khan appeared at first to be pleased with the submissive spirit which they manifested, but at last, under pretense that he heard of some soldiers being concealed somewhere, and perhaps irritated at the citadel's holding out so long against him, he ordered the town to be set on fire. The buildings were almost all of wood, and the fire raged among them with great fury. Multitudes of the inhabitants perished in the flames, and great numbers died miserably afterward from want and exposure. The citadel immediately afterward surrendered, and it would seem that Genghis Khan began to feel satisfied with the amount of misery which he had caused, for it is said that he spared the lives of the governor and of the soldiers, although we might have expected that he would have massacred them all.
The town utterly destroyed.