In this case as in the other we expect them to understand at once, without instruction, what we find it extremely difficult to learn ourselves; for a large portion of mankind prove themselves utterly unable ever to discriminate between sound arguments and those which are utterly inconsequent and absurd.

In a word, what Johnny requires in such a case as this is, not ridicule to shame him out of his false reasoning, nor censure or punishment to cure him of his boasting, but simply instruction.

And this instruction it is much better to give not in direct connection with the occurrence which indicated the want of it. If you attempt to explain to your boy the folly of boasting in immediate connection with some act of boasting of his own, he feels that you are really finding fault with him; his mind instinctively puts itself into a position of defense, and the truth which you wish to impart to it finds a much less easy admission.

If, for example, in this case Johnny's mother attempts on the spot to explain to him the folly of boasting, and to show how much wiser it is for us to let our good qualities, if we have any, speak for themselves, without any direct agency of ours in claiming the merit of them, he listens reluctantly and nervously as to a scolding in disguise. If he is a boy well managed, he waits, perhaps, to hear what his mother has to say, but it makes no impression. If he is badly trained, he will probably interrupt his mother in the midst of what she is saying, or break away from her to go on with his play.

A right Mode of Treatment.

If now, instead of this, the mother waits until the dispute and the transaction of measuring have passed by and been forgotten, and then takes some favorable opportunity to give the required instruction, the result will be far more favorable. At some time, when tired of his play, he comes to stand by her to observe her at her work, or perhaps to ask her for a story; or, after she has put him to bed and is about to leave him for the night, she says to him as follows:

"I'll tell you a story about two boys, Jack and Henry, and you shall tell me which of them came off best. They both went to the same school and were in the same class, and there was nobody else in the class but those two. Henry, who was the most diligent scholar, was at the head of the class, and Jack was below him, and, of course, as there were only two, he was at the foot.

"One day there was company at the house, and one of the ladies asked the boys how they got along at school. Jack immediately said, 'Very well. I'm next to the head of my class.' The lady then praised him, and said that he must be a very good scholar to be so high in his class. Then she asked Henry how high he was in his class. He said he was next to the foot.

"The lady was somewhat surprised, for she, as well as the others present, supposed that Henry was the best scholar; they were all a little puzzled too, for Henry looked a little roguish and sly when he said it. But just then the teacher came in, and she explained the case; for she said that the boys were in the same class, and they were all that were in it; so that Henry, who was really at the head, was next but one to the foot, while Jack, who was at the foot, was next but one to the head. On having this explanation made to the company, Jack felt very much confused and ashamed, while Henry, though he said nothing, could not help feeling pleased.

"And now," asks the mother, in conclusion, "which of these boys do you think came off the best?"