History of Cleopatra, Queen of Egypt

by Jacob Abbott

The people of Rome were, however, not prepared to receive her very cordially. It was an age in which vice of every kind was regarded with great indulgence, but the moral instincts of mankind were too strong to be wholly blinded to the true character of so conspicuous an example of wickedness as this. Arsinoë was at Rome, too, during this period of Cæsar’s life. He had brought her there, it will be recollected, on his return from Egypt, as a prisoner, and as a trophy of his victory. His design was, in fact, to reserve her as a captive to grace his triumph.

A triumph, according to the usages of the ancient Romans, was a grand celebration decreed by the senate to great military commanders of the highest rank, when they returned from distant campaigns in which they had made great conquests or gained extraordinary victories. Cæsar concentrated all his triumphs into one. They were celebrated on his return to Rome for the last time, after having completed the conquest of the world. The processions of this triumph occupied four days. In fact, there were four triumphs, one on each day for the four days. The wars and conquests which these ovations were intended to celebrate were those of Gaul, of Egypt, of Asia, and of Africa; and the processions on the several days consisted of endless trains of prisoners, trophies, arms, banners, pictures, images, convoys of wagons loaded with plunder, captive princes and princesses, animals, wild and tame, and every thing else which the conqueror had been able to bring home with him from his campaigns, to excite the curiosity or the admiration of the people of the city, and illustrate the magnitude of his exploits. Of course, the Roman generals, when engaged in distant foreign wars, were ambitious of bringing back as many distinguished captives and as much public plunder as they were able to obtain, in order to add to the variety and splendor of the triumphal procession by which their victories were to be honored on their return. It was with this view that Cæsar brought Arsinoë from Egypt; and he had retained her as his captive at Rome until his conquests were completed and the time for his triumph arrived. She, of course, formed a part of the triumphal train on the Egyptian day. She walked immediately before the chariot in which Cæsar rode. She was in chains, like any other captive, though her chains, in honor of her lofty rank, were made of gold.

Cleopatra’s Sister in the triumphal Procession.

The effect, however, upon the Roman population of seeing the unhappy princess, overwhelmed as she was with sorrow and chagrin, as she moved slowly along in the train, among the other emblems and trophies of violence and plunder, proved to be by no means favorable to Cæsar. The populace were inclined to pity her, and to sympathize with her in her sufferings. The sight of her distress recalled, too, to their minds the dereliction from duty of which Cæsar had been guilty of in his yielding to the enticements of Cleopatra, and remaining so long in Egypt to the neglect of his proper duties as a Roman minister of state. In a word, the tide of admiration for Cæsar’s military exploits which had been setting so strongly in his favor, seemed inclined to turn, and the city was filled with murmurs against him even in the midst of his triumphs.

In fact, the pride and vainglory which led Cæsar to make his triumphs more splendid and imposing than any former conqueror had ever enjoyed, caused him to overact his part so as to produce effects the reverse of his intentions. The case of Arsinoë was one example of this. Instead of impressing the people with a sense of the greatness of his exploits in Egypt, in deposing one queen and bringing her captive to Rome, in order that he might place another upon the throne in her stead, it only reproduced anew the censures and criminations which he had deserved by his actions there, but which, had it not been for the pitiable spectacle of Arsinoë in the train, might have been forgotten.

There were other examples of a similar character. There were the feasts, for instance. From the plunder which Cæsar had obtained in his various campaigns, he expended the most enormous sums in making feasts and spectacles for the populace at the time of his triumph. A large portion of the populace was pleased, it is true, with the boundless indulgences thus offered to them; but the better part of the Roman people were indignant at the waste and extravagance which were every where displayed. For many days the whole city of Rome presented to the view nothing but one wide-spread scene of riot and debauchery. The people, instead of being pleased with this abundance, said that Cæsar must have practiced the most extreme and lawless extortion to have obtained the vast amount of money necessary to enable him to supply such unbounded and reckless waste.

There was another way, too, by which Cæsar turned public opinion strongly against himself, by the very means which he adopted for creating a sentiment in his favor. The Romans, among the other barbarous amusements which were practiced in the city, were specially fond of combats. These combats were of various kinds. They were fought sometimes between ferocious beasts of the same or of different species, as dogs against each other, or against bulls, lions, or tigers. Any animals, in fact, were employed for this purpose, that could be teased or goaded into anger and ferocity in a fight. Sometimes men were employed in these combats—captive soldiers, that had been taken in war, and brought to Rome to fight in the amphitheaters there as gladiators. These men were compelled to contend sometimes with wild beasts, and sometimes with one another. Cæsar, knowing how highly the Roman assemblies enjoyed such scenes, determined to afford them the indulgence on a most magnificent scale, supposing, of course, that the greater and the more dreadful the fight, the higher would be the pleasure which the spectators would enjoy in witnessing it. Accordingly, in making preparations for the festivities attending his triumph, he caused a large artificial lake to be formed at a convenient place in the vicinity of Rome, where it could be surrounded by the populace of the city, and there he made arrangements for a naval battle. A great number of galleys were introduced into the lake. They were of the usual size employed in war. These galleys were manned with numerous soldiers. Tyrian captives were put upon one side, and Egyptian upon the other; and when all was ready, the two squadrons were ordered to approach and fight a real naval battle for the amusement of the enormous throngs of spectators that were assembled around. As the nations from which the combatants in this conflict were respectively taken were hostile to each other, and as the men fought, of course, for their lives, the engagement was attended with the usual horrors of a desperate naval encounter. Hundreds were slain. The dead bodies of the combatants fell from the galleys into the lake, and the waters of it were dyed with their blood.