Antony’s marriage with Fulvia, besides being the means of reforming his morals in some degree, softened and civilized him in respect to his manners. His dress and appearance now assumed a different character. In fact, his political elevation after Cæsar’s death soon became very exalted, and the various democratic arts by which he had sought to raise himself to it, being now no longer necessary, were, as usual in such cases, gradually discarded. He lived in great style and splendor when at Rome, and when absent from home, on his military campaigns, he began to exhibit the same pomp and parade in his equipage and in his arrangements as were usual in the camps of other Roman generals.
After the battle of Philippi, described in the last chapter, Antony—who, with all his faults, was sometimes a very generous foe—as soon as the tidings of Brutus’s death were brought to him, repaired immediately to the spot, and appeared to be quite shocked and concerned at the sight of the body. He took off his own military cloak or mantle—which was a very magnificent and costly garment, being enriched with many expensive ornaments—and spread it over the corpse. He then gave directions to one of the officers of his household to make arrangements for funeral ceremonies of a very imposing character, as a testimony of his respect for the memory of the deceased. In these ceremonies it was the duty of the officer to have burned the military cloak which Antony had appropriated to the purpose of a pall, with the body. He did not, however, do so. The cloak being very valuable, he reserved it; and he withheld, also, a considerable part of the money which had been given him for the expenses of the funeral. He supposed that Antony would probably not inquire very closely into the details of the arrangements made for the funeral of his most inveterate enemy. Antony, however, did inquire into them, and when he learned what the officer had done, he ordered him to be killed.
The various political changes which occurred, and the movements which took place among the several armies after the battle of Philippi, can not be here detailed. It is sufficient to say that Antony proceeded to the eastward through Asia Minor, and in the course of the following year came into Cilicia. From this place he sent a messenger to Egypt to Cleopatra, summoning her to appear before him. There were charges, he said, against her, of having aided Cassius and Brutus in the late war instead of rendering assistance to him. Whether there really were any such charges, or whether they were only fabricated by Antony as pretexts for seeing Cleopatra, the fame of whose beauty was very widely extended, does not certainly appear. However this may be, he sent to summon the queen to come to him. The name of the messenger whom Antony dispatched on this errand was Dellius. Fulvia, Antony’s wife, was not with him at this time. She had been left behind at Rome.
Dellius proceeded to Egypt and appeared at Cleopatra’s court. The queen was at this time about twenty-eight years old, but more beautiful, as was said, than ever before. Dellius was very much struck with her beauty, and with a certain fascination in her voice and conversation, of which her ancient biographers often speak as one of the most irresistible of her charms. He told her that she need have no fear of Antony. It was of no consequence, he said, what charges there might be against her. She would find that, in a very few days after she had entered into Antony’s presence, she would be in great favor. She might rely, in fact, he said, on gaining, very speedily, an unbounded ascendency over the general. He advised her, therefore, to proceed to Cilicia without fear, and to present herself before Antony in as much pomp and magnificence as she could command. He would answer, he said, for the result.
Cleopatra determined to follow this advice. In fact, her ardent and impulsive imagination was fired with the idea of making, a second time, the conquest of the greatest general and highest potentate in the world. She began immediately to make provision for the voyage. She employed all the resources of her kingdom in procuring for herself the most magnificent means of display, such as expensive and splendid dresses, rich services of plate, ornaments of precious stones and of gold, and presents in great variety and of the most costly description for Antony. She appointed, also, a numerous retinue of attendants to accompany her, and, in a word, made all the arrangements complete for an expedition of the most imposing and magnificent character. While these preparations were going forward, she received new and frequent communications from Antony, urging her to hasten her departure; but she paid very little attention to them. It was evident that she felt quite independent, and was intending to take her own time.
At length, however, all was ready, and Cleopatra set sail. She crossed the Mediterranean Sea, and entered the mouth of the River Cydnus. Antony was at Tarsus, a city upon the Cydnus, a small distance above its mouth. When Cleopatra’s fleet had entered the river, she embarked on board a most magnificent barge which she had constructed for the occasion, and had brought with her across the sea. This barge was the most magnificent and highly-ornamented vessel that had ever been built. It was adorned with carvings and decorations of the finest workmanship, and elaborately gilded. The sails were of purple, and the oars were inlaid and tipped with silver. Upon the deck of this barge Queen Cleopatra appeared, under a canopy of cloth of gold. She was dressed very magnificently in the costume in which Venus, the goddess of Beauty, was then generally represented. She was surrounded by a company of beautiful boys, who attended upon her in the form of Cupids, and fanned her with their wings, and by a group of young girls representing the Nymphs and the Graces. There was a band of musicians stationed upon the deck. This music guided the oarsmen, as they kept time to it in their rowing; and, soft as the melody was, the strains were heard far and wide over the water and along the shores, as the beautiful vessel advanced on its way. The performers were provided with flutes, lyres, viols, and all the other instruments customarily used in those times to produce music of a gentle and voluptuous kind.
In fact, the whole spectacle seemed like a vision of enchantment. Tidings of the approach of the barge spread rapidly around, and the people of the country came down in crowds to the shores of the river to gaze upon it in admiration as it glided slowly along. At the time of its arrival at Tarsus, Antony was engaged in giving a public audience at some tribunal in his palace, but every body ran to see Cleopatra and the barge, and the great triumvir was left consequently alone, or, at least, with only a few official attendants near him. Cleopatra, on arriving at the city, landed, and began to pitch her tents on the shores. Antony sent a messenger to bid her welcome, and to invite her to come and sup with him. She declined the invitation, saying that it was more proper that he should come and sup with her. She would accordingly expect him to come, she said, and her tents would be ready at the proper hour. Antony complied with her proposal, and came to her entertainment. He was received with a magnificence and splendor which amazed him. The tents and pavilions where the entertainment was made were illuminated with an immense number of lamps. These lamps were arranged in a very ingenious and beautiful manner, so as to produce an illumination of the most surprising brilliancy and beauty. The immense number and variety, too, of the meats and wines, and of the vessels of gold and silver, with which the tables were loaded, and the magnificence and splendor of the dresses worn by Cleopatra and her attendants, combined to render the whole scene one of bewildering enchantment.
The Entertainments at Tarsus.