The raising of Antony to the upper Window of the Tomb
In the mean time, Octavius had heard of the mortal wound which Antony had given himself; for one of the by-standers had seized the sword the moment that the deed was done, and had hastened to carry it to Octavius, and to announce to him the death of his enemy. Octavius immediately desired to get Cleopatra into his power. He sent a messenger, therefore, to the tomb, who attempted to open a parley there with her. Cleopatra talked with the messenger through the keyholes or crevices, but could not be induced to open the door. The messenger reported these facts to Octavius. Octavius then sent another man with the messenger, and while one was engaging the attention of Cleopatra and her women at the door below, the other obtained ladders, and succeeded in gaining admission into the window above. Cleopatra was warned of the success of this stratagem by the shriek of her woman, who saw the officer coming down the stairs. She looked around, and observing at a glance that she was betrayed, and that the officer was coming to seize her, she drew a little dagger from her robe, and was about to plunge it into her breast, when the officer grasped her arm just in time to prevent the blow. He took the dagger from her, and then examined her clothes to see that there were no other secret weapons concealed there.
The capture of the queen being reported to Octavius, he appointed an officer to take her into close custody. This officer was charged to treat her with all possible courtesy, but to keep a close and constant watch over her, and particularly to guard against allowing her any possible means or opportunity for self-destruction.
In the mean time, Octavius took formal possession of the city, marching in at the head of his troops with the most imposing pomp and parade. A chair of state, magnificently decorated, was set up for him on a high elevation in a public square; and here he sat, with circles of guards around him, while the people of the city, assembled before him in the dress of suppliants, and kneeling upon the pavement, begged his forgiveness, and implored him to spare the city. These petitions the great conqueror graciously condescended to grant.
Many of the princes and generals who had served under Antony came next to beg the body of their commander, that they might give it an honorable burial. These requests, however, Octavius would not accede to, saying that he could not take the body away from Cleopatra. He, however, gave Cleopatra leave to make such arrangements for the obsequies as she thought fit, and allowed her to appropriate such sums of money from her treasures for this purpose as she desired. Cleopatra accordingly made the necessary arrangements, and superintended the execution of them; not, however, with any degree of calmness and composure, but in a state, on the contrary, of extreme agitation and distress. In fact, she had been living now so long under the unlimited and unrestrained dominion of caprice and passion, that reason was pretty effectually dethroned, and all self-control was gone. She was now nearly forty years of age, and, though traces of her inexpressible beauty remained, her bloom was faded, and her countenance was wan with the effects of weeping, anxiety, and despair. She was, in a word, both in body and mind, only the wreck and ruin of what she once had been.
When the burial ceremonies were performed, and she found that all was over—that Antony was forever gone, and she herself hopelessly and irremediably ruined—she gave herself up to a perfect phrensy of grief. She beat her breast, and scratched and tore her flesh so dreadfully, in the vain efforts which she made to kill herself, in the paroxysms of her despair, that she was soon covered with contusions and wounds, which, becoming inflamed and swelled, made her a shocking spectacle to see, and threw her into a fever. She then conceived the idea of pretending to be more sick than she was, and so refusing food and starving herself to death. She attempted to execute this design. She rejected every medical remedy that was offered her, and would not eat, and lived thus some days without food. Octavius, to whom every thing relating to his captive was minutely reported by her attendants, suspected her design. He was very unwilling that she should die, having set his heart on exhibiting her to the Roman people, on his return to the capital, in his triumphal procession. He accordingly sent her orders, requiring that she should submit to the treatment prescribed by the physician, and take her food, enforcing these his commands with a certain threat which he imagined might have some influence over her. And what threat does the reader imagine could possibly be devised to reach a mind so sunk, so desperate, so wretched as hers? Every thing seemed already lost but life, and life was only an insupportable burden. What interests, then, had she still remaining upon which a threat could take hold?
Octavius, in looking for some avenue by which he could reach her, reflected that she was a mother. Cæsarion, the son of Julius Cæsar, and Alexander, Cleopatra, and Ptolemy, Antony’s children, were still alive. Octavius imagined that in the secret recesses of her wrecked and ruined soul there might be some lingering principle of maternal affection remaining which he could goad into life and action. He accordingly sent word to her that, if she did not yield to the physician and take her food, he would kill every one of her children.
The threat produced its effect. The crazed and frantic patient became calm. She received her food. She submitted to the physician. Under his treatment her wounds began to heal, the fever was allayed, and at length she appeared to be gradually recovering.