There was at this time, in the court of King James, a man who became very famous afterward as a favorite and follower of Charles. He is known in history under the name of the Duke of Buckingham. His name was originally George Villiers. He was a very handsome young man, and he seems to have attracted King James's attention at first on this account. James found him a convenient attendant, and made him, at last, his principal favorite. He raised him to a high rank, and conferred upon him, among other titles, that of Duke of Buckingham. The other persons about the court were very envious and jealous of his influence and power; but they were obliged to submit to it. He lived in great state and splendor, and for many years was looked up to by the whole kingdom as one of the greatest personages in the realm. We shall learn hereafter how he came to his end.
Royalty.
True character of royalty.
If the reader imagines, from the accounts which have been given thus far in this chapter of the pomp and parade of royalty, of the castles and the ceremonies, the titles of nobility, and the various insignia of rank and power, which we have alluded to so often, that the mode of life which royalty led in those days was lofty, dignified, and truly great, he will be very greatly deceived. All these things were merely for show—things put on for public display, to gratify pride and impress the people, who never looked behind the scenes, with high ideas of the grandeur of those who, as they were taught, ruled over them by a divine right. It would be hard to find, in any class of society except those reputed infamous, more low, gross, and vulgar modes of life than have been exhibited generally in the royal palaces of Europe for the last five hundred years. King James the First has, among English sovereigns, rather a high character for sobriety and gravity of deportment, and purity of morals; but the glimpses we get of the real, every-day routine of his domestic life, are such as to show that the pomp and parade of royalty is mere glittering tinsel, after all.
1620.
The king and Buckingham.
Indecent correspondence.
The historians of the day tell such stories as these. The king was at one time very dejected and melancholy, when Buckingham contrived this plan to amuse him. In the first place, however, we ought to say, in order to illustrate the terms on which he and Buckingham lived together, that the king always called Buckingham Steeny, which was a contraction of Stephen. St. Stephen was always represented, in the Catholic pictures of the saints, as a very handsome man, and Buckingham being handsome too, James called him Steeny by way of compliment. Steeny called the king his dad, and used to sign himself, in his letters, "your slave and dog Steeny." There are extant some letters which passed between the king and his favorite, written, on the part of the king, in a style of grossness and indecency such that the chroniclers of those days said that they were not fit to be printed. They would not "blot their pages" with them, they said. King Charles's letters were more properly expressed.
Buckingham's pig.
To return, then, to our story. The king was very much dejected and melancholy. Steeny, in order to divert him, had a pig dressed up in the clothes of an infant child. Buckingham's mother, who was a countess, personated the nurse, dressed also carefully for the occasion. Another person put on a bishop's robes, satin gown, lawn sleeves, and the other pontifical ornaments. They also provided a baptismal font, a prayer-book, and other things necessary for a religious ceremony, and then invited the king to come in to attend a baptism. The king came, and the pretended bishop began to read the service, the assistants looking gravely on, until the squealing of the pig brought all gravity to an end. The king was not pleased; but the historian thinks the reason was, not any objection which he had to such a profanation, but to his not happening to be in a mood for it at that time.