Commons.—That no Catholic (or, as they called him, popish recusant, that is, a person refusing to subscribe to the Protestant faith, recusant meaning person refusing) be admitted into the king's service at court; and that no English Catholic be admitted into the queen's service. They could not refuse to allow her to employ her own French attendants, but to appoint English Catholics to the honorable and lucrative offices at her disposal was doing a great injury to the Protestant cause in the realm.
The king agreed to this, with some conditions and evasions.
Commons.—That all Jesuits and Catholic priests, owing allegiance to the See of Rome, should be sent away from the country, according to laws already existing, after fair notice given; and if they would not go, that they should be imprisoned in such a manner as to be kept from all communication with other persons, so as not to disseminate their false religion.
King.—The laws on this subject shall be enforced.
The king and the Commons both in the wrong.
The above are sufficient for a specimen of these complaints and of the king's answers. There were many more of them, but they have all the same character and end, namely, to stop the strong current of Catholic influence and ascendency which was setting in to the court, and through the court into the realm, through the influence of the young queen and the persons connected with her. At the present day, and in this country, the Commons will be thought to be in the wrong, inasmuch as the thing which they were contending against was, in the main, merely the toleration of the Catholic religion. But then the king was in the wrong too, for, since the laws against this toleration stood enacted by the consent and concurrence of his predecessors, he should not have allowed them to be infracted and virtually annulled through the influence of a foreign bride and an unworthy favorite.
The king promises every thing.