History of King Charles the Second of England

by Jacob Abbott

Even in such a calm as this, however, uncommon as it is, the atmosphere is not perfectly still. When the royal party were on board the vessels and the sails were set, the fleet did begin to glide, almost imperceptibly, it is true, away from the shore. In the course of the day they had receded several miles from the land, and when the dinner hour arrived they found that the lord admiral had provided a most sumptuous banquet on board. Just before the time, however, for setting down to the table, the duke found that it was a Catholic fast day, and that neither his mother nor any of her attendants, being, as they were, all Catholics, could eat any thing but fish; and, unfortunately, as all James's men were Protestants, they had not thought of the fast, and they had no fish on board. They, however, contrived to produce a sturgeon for the queen, and they sat down to the table, the queen to the dish provided for her, and the others to bread and vegetables, and such other food as the Catholic ritual allowed, while the duke himself and his brother officers disposed, as well as they could, of the more luxurious dainties which they had intended for their guests.

With a fair wind, three hours is sufficient for the run from Calais to Dover. It took the Duke of York two days to get his fleet across in this calm. At length, however, they arrived. The king was on the pier to receive his mother. Rejoiced as her majesty must have been to be welcomed by her son under such circumstances, she must have thought mournfully of her departed husband at the time of her landing, for it was here that he had taken leave of her some years before, when the troubles of her family were beginning. Charles conducted his mother to the castle. All the inhabitants of Dover, and of the country around, had assembled to witness the arrival, and they welcomed the mother back to the land of her husband and her sons with long and loud acclamations.

There was a great banquet at Dover Castle. Here all the members of the royal family were present, having been assembled for the occasion. Of course, it was an occasion of great family rejoicing, mingled undoubtedly, on the part of the queen, with many mournful thoughts and bitter recollections. The fast was past, and there was, consequently, no difficulty now about partaking of the food that had been provided; but another difficulty arose, having the same origin, viz., the question whether the divine blessing should be implored upon the food by a Catholic priest or an Episcopal chaplain. Neither party could conscientiously acquiesce in the performance of the service by the other. They settled the important question, or rather it settled itself at last, in the following manner: When the guests were ready to take their places at table, the king, instead of asking his mother's spiritual guide to officiate, as both Christian and filial courtesy required him to have done, called upon his own chaplain. The chaplain said grace. Immediately afterward, the Catholic priest, thinking that fidelity to his own religious faith required him to act decidedly, repeated the service in the Catholic form, ending with making the sign of the cross in a very conspicuous manner over the table. The gentry of Dover, who had been admitted as spectators of this banquet, were greatly scandalized at this deed. They regarded the gesture as an act of very wicked and vary dangerous idolatry.

From Dover the queen proceeded with her children to London. Her sons did every thing in their power to honor their mother's visit; they received her with great parade and pomp, assigned her a sumptuous residence, and studied every means of amusing her, and of making her visit a source of pleasure. But they did not succeed. The queen was very unhappy. Every place that she visited recalled to her mind the memory of her husband, and awakened afresh all her sorrows. She was distressed, too, by some domestic troubles, which we have not here time to describe. Then the religious differences between herself and her children, and the questions which were arising out of them continually, gave her a great deal of pain; she could not but perceive, moreover, that she was regarded with suspicion and dislike by the people of England on account of her Catholic faith. Then, besides, notwithstanding her English husband and her English children, she was herself a French woman still in character, thought, feeling, and language, and she could not feel really at home north of the Channel. After remaining, therefore, a few months in London, and arranging some family and business affairs which required her attention, she determined to return. The king accompanied her to Portsmouth, where she set sail, taking the little princess Henrietta with her, and went back to France. Among the family affairs, however, which she arranged, it is said that the marriage of her son, the king, was a special object of her attention, and that she secretly laid the train which resulted in his espousing Catharine of Braganza.

According to the accounts given in the chronicles of the times, the negotiations were opened in the following manner: One day the Portuguese ambassador at London came to a certain high officer of the king's household, and introduced the subject of his majesty's marriage, saying, in the course of the conversation, that he thought the Princess Catharine of Portugal would be a very eligible match, and adding moreover, that he was authorized to say that, with the lady, very advantageous terms could be offered. Charles said he would think of it. This gave the ambassador sufficient encouragement to induce him to take another step. He obtained an audience of Charles the next day, and proposed the subject directly for his consideration. The ambassador knew very well that the question would turn, in Charles's mind, on the pecuniary and political advantages of the match; so he stated at once what they would be. He was authorized to offer, he said, the sum of five hundred thousand pounds [Footnote: Equal to two or three millions of dollars.] as the princess's portion, and to surrender to the English crown various foreign possessions, which had, till then, belonged to the Portuguese. One of the principal of these was the island of Bombay in the East Indies. Another was Tangier, a port in Africa. The English did not, at that time, hold any East Indian territories. He likewise offered to convey to the English nation the right of trading with the great South American country of Brazil, which then pertained to the Portuguese crown.

Charles was very much pleased with these proposals. He immediately consulted his principal minister of state, Lord Clarendon, the celebrated historian, and soon afterward called a meeting of his privy council and laid the case before them. Clarendon asked him if he had given up all thoughts of a Protestant connection. Charles said that he did not know where to look for a Protestant wife. It was true, in fact, that nearly all the royal families of Europe were Catholics, and royal bridegrooms must always have royal brides. There were, however, Protestant princesses in Germany; this was suggested to his majesty, but he replied, with an expression of contempt, that they were all dull and foggy, and he could not possibly have one of them for a wife.

The counselors then began to look at the pecuniary and political advantages of the proposed bargain. They got out their maps, and showed Charles where Bombay, and Tangier, and the other places offered with the lady as her dowry lay. The statesmen were quite pleased with the prospect of these acquisitions, and Charles was particularly gratified with the money item. It was twice as much, they said, as any English king had ever before received as the marriage portion of a bride. In a word, the proposition was unanimously considered as in every respect entirely satisfactory, and Charles authorized his ministers to open the negotiations for the marriage immediately. All this time Charles had never seen the lady, and perhaps had never heard of her before. Her own individual qualifications, whether of mind or of person, seem to have been considered a subject not worth inquiring about at all.

Nor ought we to be at all surprised at this. It was not Charles's object, in seeking a wife, to find some one whom he was to cherish and love, and who was to promote his happiness by making him the object of her affection in return. His love, so far as such a soul is capable of love, was to be gratified by other means. He had always some female favorite, chosen from among the ladies of his court, high in rank, though not high enough to be the wedded wife of the king. These attachments were not private in any sense, nor was any attempt made to conceal them, the king being in the habit of bestowing upon the objects of them all the public attentions, as well as the private intimacy which pertain to wedded life. The king's favorite at the present time was Lady Castlemaine. She was originally a Mrs. Palmer, but the king had made her husband Lord Castlemaine for the purpose of giving a title to the wife. Some years afterward he made her a duchess. She was a prominent lady in the court, being every where received and honored as the temporary wife of the king. He did not intend, in marrying the Princess Catharine, to disturb this state of things at all. She was to be in name his wife, but he was to place his affections where he pleased. She was to have her own palace, her own household, and her own pleasures, and he, on the other hand, was to continue to have his.

Notwithstanding this, however, Charles seemed to have had some consideration for the personal appearance of his proposed bride, after all. The Spanish government, as soon as Charles's plan of espousing Catharine became known, attempted to prevent the match, as it would greatly increase the strength and influence of Portugal by giving to that country so powerful an ally. Spain had plenty of money, but no princess in the royal family; and the government therefore proposed to Charles, that if he would be content to take some Protestant lady for a wife, they would endow her, and with a portion as great as that which had been offered with Catharine. They, moreover, represented to Charles that Catharine was out of health, and very plain and repulsive in her personal appearance, and that, besides, it would be a great deal better for him, for obvious political reasons, to marry a Protestant princess. The other party replied that Catharine was not ugly by any means, and they showed Charles her portrait, which, after looking at it a few minutes, he said was not unhandsome. They reminded him, also, that Catharine was only the third in succession from the crown of Portugal, so that the chance of her actually inheriting that realm was not at all to be disregarded. Charles thought this a very important consideration, and, on the whole, decided that the affair should go on; and commissioners were sent to make a formal proposal of marriage at the Portuguese court. Charles wrote letters to the mother of the young lady, and to the young lady herself, expressing the personal interest he felt in obtaining the princess's hand.

The negotiations thus commenced went on for many months, with no other obstruction than the complication and intricacy which attend all matrimonial arrangements where the interests of kingdoms, as well as the personal happiness of the wedded pair, are involved in the issue. Ambassadors were sent, and contracts and treaties were drawn up, discussed, modified, and finally signed. A formal announcement of the proposed marriage was made to the English Parliament, and addresses congratulatory were voted and presented in reply. Arrangements were made for transferring the foreign possessions promised to the British crown; and, lastly, the money intended for the dower was collected, tied up in bags, sealed, and deposited safely in the strong room of the Castle at Lisbon. In fact, every thing went on prosperously to the end, and when all was thus finally settled, Charles wrote the following letter to his expected bride.