In the mean time, the anxious and unhappy queen had so far recovered that she came to see the king, and was often at his bedside, watching his symptoms and mourning over his approaching fate. These interviews were, however, all public, for the large apartment in which the king was lying was always full. There were ladies of the court, too, who claimed the privilege which royal etiquette accorded them of always accompanying the queen on these visits to the bedside of her dying husband. She could say nothing in private; and then, besides, her agitation and distress were so extreme, that she was incapable of any thing like calm and considerate action.
Among the favorite intimates of the king, perhaps the most prominent was the Duchess of Portsmouth. The king himself had raised her to that rank. She was a French girl, who came over, originally, from the Continent with a party of visitors from the French court. Her beauty, her wit, and her accomplishments soon made her a great favorite with the king, and for many years of his life she had exerted an unbounded and a guilty influence over him. She was a Catholic. Though not allowed to come to his bedside, she remained in her apartment overwhelmed with grief at the approaching death of her lover, and, strange as it may seem, she was earnestly desirous to obtain for him the spiritual succors which, as a Catholic, she considered essential to his dying in peace. After repeated and vain endeavors made in other ways to accomplish her object, she at length sent for the French ambassador to come to her rooms from the king's chamber, and urged him to do something to save the dying sinner's soul. "He is in heart a Catholic," said she. "I am sure he wishes to receive the Catholic sacraments. I can not do any thing, and the Duke of York is so full of business and excitement that he does not think of it. But something must be done."
The ambassador went in pursuit of the Duke of York. He took him aside, and with great caution and secrecy suggested the subject. "You are right," said the duke, "and there is no time to lose." The duke went to the king's chamber. The English clergymen had just been offering the king the sacrament once more, and he had declined it again. James asked them to retire from the alcove, as he wished to speak privately to his majesty. They did so, supposing that he wished to communicate with him on some business of state.
"Sire," said the duke to his dying brother, "you decline the sacraments of the Protestant Church, will you receive those of the Catholic?"
The countenance of the dying man evinced a faint though immediate expression of returning animation and pleasure at this suggestion. "Yes," said he, "I would give every thing in the world to see a priest."
"I will bring you one," said James.
"Do," said the king, "for God's sake, do; but shall you not expose yourself to danger by it?"
"I will bring you one, though it cost me my life," replied the duke.
This conversation was held in a whisper, to prevent its being overheard by the various groups in the room. The duke afterward said that he had to repeat his words several times to make the king comprehend them, his sense of hearing having obviously begun to fail.
There was great difficulty in procuring a priest. The French and Spanish priests about the court, who were attached to the service of the ambassadors and of the queen, excused themselves on various pretexts. They were, in fact, afraid of the consequences to themselves which might follow from an act so strictly prohibited by law. At last an English priest was found. His name was Huddleston. He had, at one time, concealed the king in his house during his adventures and wanderings after the battle of Worcester. On account of this service, he had been protected by the government of the king, ever since that time, from the pains and penalties which had driven most of the Catholic priests from the kingdom.