They proposed that Mary should come over to their camp, not saying very distinctly whether she was to come as their captive or as their queen. The event showed that it was in the former capacity that they intended to receive her, though they were probably willing that she should understand that it was in the latter. At all events, the proposition itself did not make it very clear what her position would be; and the poor queen, distracted by the difficulties which surrounded her, and overwhelmed with agitation and fear, could not press very strongly for precise stipulations. In respect to Bothwell, they compromised the question by agreeing that, as he was under suspicion in respect to the murder of Darnley, he should not accompany the queen, but should be dismissed upon the field; that is, allowed to depart, without molestation, wherever he should choose to go. This plan was finally adopted. The queen bade Bothwell farewell, and he went away reluctantly and in great apparent displeasure. He had, in fact, with his characteristic ferocity, attempted to shoot Grange pending the negotiation. He mounted his horse, and, with a few attendants, rode off and sought a retreat once more upon his rock at Dunbar.

Question of Mary's guilt.
The supposition against her.

From all the evidence which has come down to us, it seems impossible to ascertain whether Mary desired to be released from Bothwell's power, and was glad when the release came, or whether she still loved him, and was planning a reunion, so soon as a reunion should be possible. One party at that time maintained, and a large class of writers and readers since have concurred in the opinion, that Mary was in love with Bothwell before Darnley's death; that she connived with him in the plan for Darnley's murder; that she was a consenting party to the abduction, and the spending of the ten days at Dunbar Castle, in his power; that the marriage was the end at which she herself, as well as Bothwell, had been all the time aiming; and then, when at last she surrendered herself to the prince's lords at Carberry Hill, it was only yielding unwillingly to the necessity of a temporary separation from her lawless husband, with a view of reinstating him in favor and power at the earliest opportunity.

The supposition in her favor.

Another party, both among her people at the time and among the writers and readers who have since paid attention to her story, think that she never loved Bothwell, and that, though she valued his services as a bold and energetic soldier, she had no collusion with him whatever in respect to Darnley's murder. They think that, though she must have felt in some sense relieved of a burden by Darnley's death, she did not in any degree aid in or justify the crime, and that she had no reason for supposing that Bothwell had any share in the commission of it. They think, also, that her consenting to marry Bothwell is to be accounted for by her natural desire to seek shelter, under some wing or other, from the terrible storms which were raging around her; and being deserted, as she thought, by every body else, and moved by his passionate love and devotion, she imprudently gave herself to him; that she lamented the act as soon as it was done, but that it was then too late to retrieve the step; and that, harassed and in despair, she knew not what to do, but that she hailed the rising of her nobles as affording the only promise of deliverance, and came forth from Dunbar to meet them with the secret purpose of delivering herself into their hands.

Uncertainty.
The box of love letters.
Their genuineness suspected.

The question which of these two suppositions is the correct one has been discussed a great deal, without the possibility of arriving at any satisfactory conclusion. A parcel of letters were produced by Mary's enemies, some time after this, which they said were Mary's letters to Bothwell before her husband Darnley's death. They say they took the letters from a man named Dalgleish, one of Bothwell's servants, who was carrying them from Holyrood to Dunbar Castle, just after Mary and Bothwell fled to Borthwick. They were contained in a small gilded box or coffer, with the letter F upon it, under a crown; which mark naturally suggests to our minds Mary's first husband, Francis, the king of France. Dalgleish said that Bothwell sent him for this box, charging him to convey it with all care to Dunbar Castle. The letters purport to be from Mary to Bothwell, and to have been written before Darnley's death. They evince a strong affection for the person to whom they are addressed, and seem conclusively to prove the unlawful attachment between the parties, provided that their genuineness is acknowledged. But this genuineness is denied. Mary's friends maintain that they are forgeries, prepared by her enemies to justify their own wrong. Many volumes have been written on the question of the genuineness of these love letters, as they are called, and there is perhaps now no probability that the question will ever be settled.

Disposal of Mary.

Whatever doubt there may be about these things, there is none about the events which followed. After Mary had surrendered herself to her nobles they took her to the camp, she herself riding on horseback, and Grange walking by her side. As she advanced to meet the nobles who had combined against her, she said to them that she had concluded to come over to them, not from fear, or from doubt what the issue would have been if she had fought the battle, but only because she wanted to spare the effusion of Christian blood, especially the blood of her own subjects. She had therefore decided to submit herself to their counsels, trusting that they would treat her as their rightful queen. The nobles made little reply to this address, but prepared to return to Edinburgh with their prize.

Return to Edinburgh.
The banner.
Rudeness of the populace.