At the beginning of her reign, and, in fact, during all the previous periods of her life, Mary had been an honest and conscientious Catholic. She undoubtedly truly believed that the Christian Church ought to be banded together in one great communion, with the Pope of Rome as its spiritual head, and that her father had broken away from this communion—which was, in fact, strictly true—merely to obtain a pretext for getting released from her mother. How natural, under such circumstances, that she should have desired to return. She commenced, immediately on her accession, a course of measures to bring the nation back to the Roman Catholic communion. She managed very prudently and cautiously at first—especially while the affair of her marriage was pending—seemingly very desirous of doing nothing to exasperate those who were of the Protestant faith, or even to awaken their opposition. After she was married, however, her desire to please her Catholic husband, and his widely-extended and influential circle of Catholic friends on the Continent, made her more eager to press forward the work of putting down the Reformation in England; and as her marriage was now effected, she was less concerned about the consequences of any opposition which she might excite. Then, besides, her temper, never very sweet, was sadly soured by her husband's treatment of her. She vented her ill will upon those who would not yield to her wishes in respect to their religious faith. She caused more and more severe laws to be passed, and enforced them by more and more severe penalties. The more she pressed these violent measures, the more the fortitude and resolution of those who suffered from them were aroused. And, on the other hand, the more they resisted, the more determined she became that she would compel them to submit. She went on from one mode of coercion to another, until she reached the last possible point, and inflicted the most dreadful physical suffering which it is possible for man to inflict upon his fellow-man.

Mary's terrible persecution of the Protestants.
Burning at the stake.
The title of Bloody given to Mary.

This worst and most terrible injury is to burn the living victim in a fire. That a woman could ever order this to be done would seem to be incredible. Queen Mary, however, and her government, were so determined to put down, at all hazards, all open disaffection to the Catholic cause, that they did not give up the contest until they had burned nearly three hundred persons by fire, of whom more than fifty were women, and four were children! This horrible persecution was, however, of no avail. Dissentients increased faster than they could be burned; and such dreadful punishments became at last so intolerably odious to the nation that they were obliged to desist, and then the various ministers of state concerned in them attempted to throw off the blame upon each other. The English nation have never forgiven Mary for these atrocities. They gave her the name of Bloody Mary at the time, and she has retained it to the present day. In one of the ancient histories of the realm, at the head of the chapter devoted to Mary, there is placed, as an appropriate emblem of the character of her reign, the picture of a man writhing helplessly at a stake, with the flames curling around him, and a ferocious-looking soldier standing by, stirring up the fire.

Mary and Elizabeth reconciled.
Scenes of festivity.

The various disappointments, vexations, and trials which Mary endured toward the close of her life, had one good effect; they softened the animosity which she had felt toward Elizabeth, and in the end something like a friendship seemed to spring up between the sisters. Abandoned by her husband, and looked upon with dislike or hatred by her subjects, and disappointed in all her plans, she seemed to turn at last to Elizabeth for companionship and comfort. The sisters visited each other. First Elizabeth went to London to visit the queen, and was received with great ceremony and parade. Then the queen went to Hatfield to visit the princess, attended by a large company of ladies and gentlemen of the court, and several days were spent there in festivities and rejoicings. There were plays in the palace, and a bear-baiting in the court-yard, and hunting in the park, and many other schemes of pleasure. This renewal of friendly intercourse between the queen and the princess brought the latter gradually out of her retirement. Now that the queen began to evince a friendly spirit toward her, it was safe for others to show her kindness and to pay her attention. The disposition to do this increased rapidly as Mary's health gradually declined, and it began to be understood that she would not live long, and that, consequently, Elizabeth would soon be called to the throne.

The war with France.
Loss of Calais.
Murmurs of the English.

The war which Mary had been drawn into with France, by Philip's threat that he would never see her again, proved very disastrous. The town of Calais, which is opposite to Dover, across the straits, and, of course, on the French side of the channel, had been in the possession of the English for two hundred years. It was very gratifying to English pride to hold possession of such a stronghold on the French shore; but now every thing seemed to go against Mary. Calais was defended by a citadel nearly as large as the town itself, and was deemed impregnable. In addition to this, an enormous English force was concentrated there. The French general, however, contrived, partly by stratagem, and partly by overpowering numbers of troops, and ships, and batteries of cannon, to get possession of the whole. The English nation were indignant at this result. Their queen and her government, so energetic in imprisoning and burning her own subjects at home, were powerless, it seemed, in coping with their enemies abroad. Murmurs of dissatisfaction were heard every where, and Mary sank down upon her sick bed overwhelmed with disappointment, vexation, and chagrin. She said that she should die, and that if, after her death, they examined her body, they would find Calais like a load upon her heart.

King of Sweden's proposal to Elizabeth.

In the mean time, it must have been Elizabeth's secret wish that she would die, since her death would release the princess from all the embarrassments and restraints of her position, and raise her at once to the highest pinnacle of honor and power. She remained, however, quietly at Hatfield, acting in all things in a very discreet and cautious manner. At one time she received proposals from the King of Sweden that she would accept of his son as her husband. She asked the embassador if he had communicated the affair to Mary. On his replying that he had not, Elizabeth said that she could not entertain at all any such question, unless her sister were first consulted and should give her approbation. She acted on the same principles in every thing, being very cautious to give Mary and her government no cause of complaint against her, and willing to wait patiently until her own time should come.

Mary's energy.