Visiting the Holy City.
Saladin restraining the Saracens from revenge.
Three large parties were formed and they proceeded, one after the other, to visit the Holy City. There was some difficulty in respect to the first party, and it required all Saladin's authority to protect them from insult or injury by the Saracen people. The animosity and anger which they had been so long cherishing against these invaders of their country had not had time to subside, and many of them were very eager to avenge the wrongs which they had suffered. The friends and relatives of the hostages whom Richard had massacred at Acre were particularly excited. They came in a body to Saladin's palace, and, falling on their knees before him, begged and implored him to allow them to take their revenge on the inhuman murderers, now that they had them in their power; but Saladin would not listen to them a moment. He refused their prayer in the most absolute and positive manner, and he took very effectual measures for protecting the party of Christians during the whole duration of their visit.
The question being thus settled that the Christian visitors to Jerusalem were to be protected, the excitement among the people gradually subsided; and, indeed, before long, the current of feeling inclined the other way, so that, when the second party arrived, they were received with great kindness. Perhaps the first party had taken care to conduct themselves in such a manner during their visit, and in going and returning, as to conciliate the good-will of their enemies. At any rate, after their visit there was no difficulty, and many in the camp, who had been too distrustful of Saracenic faith to venture with them, now began to join the other parties that were forming, for all had a great curiosity to see the city for the sake of which they had encountered so many dangers and toils.
The visit of the bishop to Jerusalem.
With the third party a bishop ventured to go. It was far more dangerous for a high dignitary of the Christian Church to join such an expedition than for a knight or a common soldier, both because such a man was a more obnoxious object of Mohammedan fanaticism, and thus more likely, perhaps, to be attacked, and also because, in case of an attack, being unarmed and defenseless, he would be unable to protect himself, and be less able even to act efficiently in making his escape than a military man, who, as such, was accustomed to all sorts of surprises and frays.
The bishop, however, experienced no difficulty. On the contrary, he was received with marks of great distinction. Saladin made special arrangements to do him honor. He invited him to his palace, and there treated him with great respect, and held a long conversation with him. In the course of the conversation Saladin desired to know what was commonly said of him in the Christian camp.
"What is the common opinion in your army," he asked, "in respect to Richard and to me?"
He wished to know which was regarded as the greatest hero.
"My king," replied the bishop, "is regarded the first of all men living, both in regard to his valorous deeds and to the generosity of his character. That I can not deny. But your fame also is very exalted among us; and it is the universal opinion in our army that if you were only converted to Christianity, there would not be in the world two such princes as Richard and you."