Rollo on the Rhine

by Jacob Abbott

As soon as Rollo had taken his seat, he observed that, though there was no minister or priest at the altar, the service was going on. He could hear a female voice, which appeared to issue from some place in a gallery behind him, out of view, reading what seemed to be verses from the Bible, in a very sweet and plaintive tone, and at the close of each verse all the people in the congregation below would say something in a responding voice together.

"Do you suppose that that is one of the nuns?" whispered Rollo to his uncle.

"Yes," said Mr. George, "probably it is."

"This is a Catholic church, is it not?" asked Rollo.

"Yes," said Mr. George, "almost all the churches on the Rhine are Catholic churches; and nunneries are always Catholic."

Rollo said no more, but attended to the service.

There was nothing that was said or done that Rollo could at all understand; and yet the scene itself was invested with a certain solemnity which produced a strong and quite salutary impression on his mind. By and by a priest, dressed in his pontifical robes, came in by a side door, and taking his place before the altar, with an attendant kneeling behind him, or by his side, went through a great number of ceremonies, of which Rollo understood nothing from beginning to end. Mr. George, however, explained the general nature of the performance to him that afternoon when they were walking up the river to Remagen, in a conversation which I shall relate in due time.

The service was concluded in about an hour, and then the congregation was dismissed. All but the party that came in the boat went out by a side door which led into the other apartments of the convent. The boat party went down to the shore, and getting into the boat were rowed back across the water.

After dinner, Mr. George and Rollo set out to walk up the river to Remagen, in order to attend church there. It was during this walk that they had the conversation I have referred to on the subject of the service which they had witnessed in the little chapel at the nunnery.

"You must understand," said Mr. George, "that the nature and design of the ceremonies of public worship in a Protestant and in a Catholic church are essentially and totally distinct. The Protestants meet to offer up their common prayers and supplications to God, and to listen to the instructions which the minister gives them in respect to their duties. The Catholics, on the other hand, meet to have a sacrifice performed, as an atonement for their sins. The Protestants think that all the atonement which is necessary for the sins of the whole world has already been made by the sufferings and death of Christ. The Catholics think that a new sacrifice must be made for them from time to time by the priest; and they come together to kneel before the altar while he makes it, in order that they may have a share in the benefits of it. Thus the Protestant comes to church to hear something said; the Catholic to witness something done. This is one reason, in fact, why the Catholic churches may very properly be enormously large. The people who assemble in them do not come to hear, so much as to see, or rather to be present and know what is going on, and to take part in it in heart.