Romulus and Remus are generous and brave.
They were generous, however, as well as brave. They took the part of the weak and the oppressed against the tyrannical and the strong in the rustic contentions that they witnessed; they interposed to help the feeble, to relieve those who were in want, and to protect the defenseless. They hunted wild beasts, they fought against robbers, they rescued and saved the lost. For amusements, they practiced running, wrestling, racing, throwing javelins and spears, and other athletic feats and accomplishments—in every thing excelling all their competitors, and becoming in the end greatly renowned.
Quarrel among the herdsmen.
Numitor, the father of Rhea Silvia, whom Amulius had dethroned and banished from Alba, was all this time still living; and he had now at length become so far reconciled to Amulius as to be allowed to reside in Alba—though he lived there as a private citizen. He owned, it seems, some estates near the Tiber, where he had flocks and herds that were tended by his shepherds and herdsmen. It happened at one time that some contention arose between the herdsmen of Numitor and those of Amulius, among whom Romulus and Remus were residing. Now as the young men had thus far, of course, no idea whatever of their relationship to Numitor, there was no reason why they should feel any special interest in his affairs, and they accordingly, as might naturally have been expected, took part with Amulius in this quarrel, since Faustulus, and all the shepherds around them were on that side. The herdsmen of Numitor in the course of the quarrel drove away some of the cattle which were claimed as belonging to the herdsmen of Amulius. Romulus and Remus headed a band which they hastily called together, to pursue the depredators and bring the cattle back. They succeeded in this expedition, and recaptured the herd. This incensed the party of Numitor, and they determined on revenge.
They waited some time for a favorable opportunity. At length the time came for celebrating a certain festival called the Supercalia, which consisted of very rude games and ceremonies, in which men sacrificed goats, and then dressed themselves partially in the skins, and ran about whipping every one whom they met, with thongs made likewise of the skins of goats, or of rabbits, or other animals remarkable for their fecundity. The meaning of the ceremonies, so far as such uncouth and absurd ceremonies could have any meaning, was to honor the God of fertility and fruitfulness, and to promote the fruitfulness of their flocks and herds, during the year ensuing at the time that the celebrations were held.
Remus is suddenly made prisoner.
The retainers and partisans of Numitor determined on availing themselves of this opportunity to accomplish their object. Accordingly, they armed themselves, and coming suddenly upon the spot where the shepherds of Amulius were celebrating the games, they made a rush for Remus, who was at that time, in accordance with the custom, running to and fro, half-naked, and armed only with goat-skin thongs. They succeeded in making him prisoner, and bore him away in triumph to Numitor.
Heavy charges against Remus.
Of course, this daring act produced great excitement throughout the country. Numitor was well pleased with the prize that he had secured, but felt, at the same time, some fear of the responsibility which he incurred by holding the prisoner. He was strongly inclined to proceed against Remus, and punish him himself for the offenses which the herdsmen of his lands charged against him; but he finally concluded that this would not be safe, and he determined, in the end, to refer the case to Amulius for decision. He accordingly sent Remus to Amulius, making grievous charges against him, as a lawless desperado, who, with his brother, Numitor said, were the terror of the forests, through their domineering temper and their acts of robbery and rapine.
The king, pleased, perhaps, with the spirit of deference to his regal authority on the part of his brother, implied in the referring of the case of the accused to him for trial, sent Remus back again to Numitor, saying that Numitor might punish the freebooter himself in any way that he thought best. Remus was accordingly brought again to Numitor's house. In the mean time, the fact of his being thus made a prisoner, and charged with crime, and the proceedings in relation to him, in sending him back and forth between Amulius and Numitor, strongly attracted public attention. Every one was talking of the prisoner, and discussing the question of his probable fate. The general interest which was thus awakened in respect to him and to his brother Romulus, revived the slumbering recollections in the minds of the old neighbors of Faustulus, of the stories which he had told them of his having found the twins on the bank of the river, in their infancy. They told this story to Romulus, and he or some other friends made it known to Remus while he was still confined.