The seven hills.
The Palatine hill.

There were seven distinct hills on the ground which was subsequently included within the limits of Rome. Between and among these hills the river meandered by sweeping and graceful curves, and at one point, near the center of what is now the city, the stream passed very near the foot of one of the elevations called the Palatine Hill. Here was the spot where the wooden ark in which Romulus and Remus had been set adrift, had been thrown up upon the shore. The sides of the hill were steep, and between it and the river there was in one part a deep morass. Romulus thought, on surveying the ground with Remus his brother, that this was the best spot for building the city. They could set apart a sufficient space of level ground around the foot of the hill for the houses—inclosing the whole with a wall—while the top of the hill itself might be fortified to form the citadel. The wall and the steep acclivity of the ground would form a protection on three sides of the inclosure, while the morass alone would be a sufficient defense on the part toward the river. Then Romulus was specially desirous to select this spot as the site, as it was here that he and his brother had been saved from destruction in so wonderful a manner.

Situation of Rome.

Difference of opinion between Romulus and Remus.
Advantages of the Aventine hill.

Remus, however, did not concur in these views. A little farther down the stream there was another elevation called the Aventine Hill, which seemed to him more suitable for the site of a town. The sides were less precipitous, and thus were more convenient for building ground. Then the land in the immediate vicinity was better adapted to the purposes which they had in view. In a word, the Aventine Hill was, as Remus thought, for every substantial reason, much the best locality; and as for the fact of their having been washed ashore at the foot of the other hill, it was in his opinion an insignificant circumstance, wholly unworthy of being taken seriously into the account in laying the foundation of a city.

Perfect equality of the two brothers.

The positions in which Remus and Romulus stood in respect to each other, and the feelings which were naturally awakened in their hearts by the circumstances in which they found themselves placed, were such as did not tend to allay any rising asperity which accident might occasion, but rather to irritate and inflame it. In the first place, they were both ardent, impulsive, and imperious. Each was conscious of his strength, and eager to exercise it. Each wished to command, and was wholly unwilling to obey. While they were in adversity, they clung together for mutual help and protection; but now, when they had come into the enjoyment of prosperity and power, the bands of affection which had bound them together were very much weakened, and were finally sundered. Then there was nothing whatever to mark any superiority of one over the other. If they had been of different ages, the younger could have yielded to the elder, in some degree, without wounding his pride. If one had been more prominent than the other in effecting the revolution by which Amulius was dethroned, or if there had been a native difference of temperament or character to mark a distinction, or if either had been designated by Numitor, or selected by popular choice, for the command,—all might have been well. But there seemed in fact to be between them no grounds of distinction whatever. They were twins, so that neither could claim any advantage of birthright. They were equal in size, strength, activity, and courage. They had been equally bold and efficient in effecting the revolution; and now they seemed equally powerful in respect to the influence which they wielded over the minds of their followers. We have been so long accustomed to consider Romulus the more distinguished personage, through the associations connected with his name, that have arisen from his subsequent career, that it is difficult for us to place him and his brother on that footing of perfect equality which they occupied in the estimation of all who knew them in this part of their history. This equality had caused no difference between them thus far, but now, since the advent of power and prosperity prevented their continuing longer on a level, there necessarily came up for decision the terrible question,—terrible when two such spirits as theirs have it to decide,—which was to yield the palm.

Both determined not to yield.
The brothers appeal to Numitor.