The story of Curtius.
The lake.
Another incident which occurred in the course of these battles has been commemorated in history, by having been the means of giving a name to a small lake or pool which was afterward brought within the limits of the city. A Sabine general named Curtius happened at one time to encounter Romulus in a certain part of the field, and a long and desperate combat ensued between the two champions. Other soldiers gradually came up and mingled in the fray, until at length Curtius, finding himself wounded and bleeding, and surrounded by enemies, fled for his life. Romulus pursued him for a short distance, but Curtius at length came suddenly upon a small swampy pool, which was formed of water that had been left by the inundations of the river in some old deserted channel, and which was now covered and almost concealed by some sort of mossy and floating vegetation. Curtius running headlong, and paying little heed to his steps fell into this hole, and sank in the water. Romulus supposed of course that he would be drowned there, and so turned away and went to find some other enemy. Curtius, however, succeeded in crawling out of the pond into which he had fallen; and in commemoration of the incident the pond was named Lake Curtius, which name it retained for centuries afterward, when, not only had all the water disappeared, but the place itself had been filled up, and had been covered with streets and houses.
Distress of the Sabine women.
The combats between the Romans and the Sabines were continued for several days, during all which time the Sabine women, on whose account it was that this dreadful quarrel had arisen, were suffering the greatest anxiety and distress. They loved their fathers and brothers, but then they loved their husbands too; and they were overwhelmed with anguish at the thought that day after day those who were equally dear to them were engaged in fighting and destroying one another, and that they could do nothing to arrest so unnatural a hostility.
Their perplexity.
At length, however, after suffering extreme distress for many days, a crisis arrived when they found that they could interpose. Both parties had become somewhat weary of the contest. Neither could prevail over the other, and yet neither was willing to yield. The Sabines could not bring themselves to submit to so humiliating an alternative as to withdraw from Rome and leave their daughters and sisters in the captors' hands, after all the grand preparations which they had made for retaking them. And on the other hand the Romans could not take those, who, whatever had been their previous history, were now living happily as wives and mothers, each in her own house in the city, and give them up to an army of invaders, demanding them with threats and violence, without deep dishonor. Thus, though there was a pause in the conflict, and both parties were weary of it, neither was willing to yield, and both were preparing to return to the struggle with new determination and vigor.
The plan of Hersilia.
The Sabine women thought that they might now interpose. A lady named Hersilia, who is often mentioned as one of the most prominent among the number, proposed this measure and made the arrangements for carrying it into effect. She assembled her countrywomen and explained to them her plan, which was that they should go in a body to the Roman Senate, and ask permission to intercede between the contending nations, and plead for peace.
The women admitted to the senate house.
The company of women, taking their children with them, all of whom were yet very young, went accordingly in a body to the senate-chamber, and asked to be admitted. The doors were opened to them, and they went in. They all appeared to be in great distress and agitation. The grief and anxiety which they had suffered during the progress of the war still continued, and they begged the Senate to let them go out to the camp of the Sabines, and endeavor to persuade them to make peace. The Senate were disposed to consent. The women wished to take their children with them, but some of the Romans imagined that there might, perhaps, be danger, that under pretense of interceding for peace, they were really intending to make their escape from Rome altogether. So it was insisted that they should leave their children behind them as hostages for their return, excepting that such as had two children were allowed to take one, which plan it was thought would aid them in moving the compassion of their Sabine relatives.