Matilda's palace.
Luxury and splendor.
Still, there was a species of luxury and splendor even then. Matilda had splendid horses to ride, all magnificently caparisoned. She had dresses adorned most lavishly with gold and jewels. There were troops of valiant knights, all glittering in armor of steel, to escort her on her journeys, and accompany and wait upon her on her excursions of pleasure; and there were grand banquets and carousals, from time to time, in the long castle hall, with tournaments, and races, and games, and other military shows, conducted with great parade and pageantry. Matilda thus commenced her married life in luxury and splendor.
Mauger, archbishop of Rouen.
William and Matilda excommunicated.
In luxury and splendor, but not in peace. William had an uncle, whose name was Mauger. He was the Archbishop of Rouen, and was a dignitary of great influence and power. Now it was, of course, the interest of William's relatives that he should not be married, as every increase of probability that his crown would descend to direct heirs diminished their future chances of the succession, and of course undermined their present importance. Mauger had been very much opposed to this match, and had exerted himself in every way, while the negotiations were pending, to impede and delay them. The point which he most strenuously urged was the consanguinity of the parties, a point to which it was incumbent on him, as he maintained—being the head of the Church in Normandy—particularly to attend. It seems that, notwithstanding William's negotiations with the pope to obtain a dispensation, the affair was not fully settled at Rome before the marriage; and very soon after the celebration of the nuptials, Mauger fulminated an edict of excommunication against both William and Matilda, for intermarrying within the degrees of relationship which the canons of the Church proscribed.
An excommunication, in the Middle Ages, was a terrible calamity. The person thus condemned was made, so far as such a sentence could effect it, an outcast from man, and a wretch accursed of Heaven. The most terrible denunciations were uttered against him, and in the case of a prince, like that of William, his subjects were all absolved from their allegiance, and forbidden to succor or defend him. A powerful potentate like William could maintain himself for a time against the influence and effects of such a course, but it was pretty sure to work more and more strongly against him through the superstitions of the people, and to wear him out in the end.
Lanfranc sent to negotiate with the pope.
William resolved to appeal at once to the pope, and to effect, by some means or other, the object of securing his dispensation. There was a certain monk, then obscure and unknown, but who afterward became a very celebrated public character, named Lanfranc, whom, for some reason or other, William supposed to possess the necessary qualifications for this mission. He accordingly gave him his instructions and sent him away. Lanfranc proceeded to Rome, and there he managed the negotiation with the pope so dexterously as soon to bring it to a conclusion.
His success.
Conditions of Lanfranc's treaty.
The arrangement which he made was this. The pope was to grant the dispensation and confirm the marriage, thus removing the sentence of excommunication which the Archbishop Mauger had pronounced, on condition that William should build and endow a hospital for a hundred poor persons, and also erect two abbeys, one to be built by himself, for monks, and one by Matilda, for nuns. Lanfranc agreed to these conditions on the part of William and Matilda, and they, when they came to be informed of them, accepted and confirmed them with great joy. The ban of excommunication was removed; all Normandy acquiesced in the marriage, and William and Matilda proceeded to form the plans and to superintend the construction of the abbeys.
Their fulfillment.