In the night the fleet, in obedience to the orders which Xerxes had given them, abandoned their bridge and all their other undertakings, and set sail. They were to make the best of their way to the Hellespont, and post themselves there to defend the bridge of boats until Xerxes should arrive. On the following morning, accordingly, when the sun rose, the Greeks found, to their utter astonishment, that their enemies were gone.
Excitement in the Greek fleet.
The Persians pursued.
A scene of the greatest animation and excitement on board the Greek fleet at once ensued. The commanders resolved on an immediate pursuit. The seamen hoisted their sails, raised their anchors, and manned their oars, and the whole squadron was soon in rapid motion. The fleet went as far as to the island of Andros, looking eagerly all around the horizon, in every direction, as they advanced, but no signs of the fugitives were to be seen. The ships then drew up to the shore, and the commanders were convened in an assembly, summoned by Eurybiades, on the land, for consultation.
Debate among the generals.
A debate ensued, in which the eternal enmity and dissension between the Athenian and Peloponnesian Greeks broke out anew. There was, however, now some reason for the disagreement. The Athenian cause was already ruined. Their capital had been burned, their country ravaged, and their wives and children driven forth to exile and misery. Nothing remained now for them but hopes of revenge. They were eager, therefore, to press on, and overtake the Persian galleys in their flight, or, if this could not be done, to reach the Hellespont before Xerxes should arrive there, and intercept his passage by destroying the bridge. This was the policy which Themistocles advocated. Eurybiades, on the other hand, and the Peloponnesian commanders, urged the expediency of not driving the Persians to desperation by harassing them too closely on their retreat. They were formidable enemies after all, and, if they were now disposed to retire and leave the country, it was the true policy of the Greeks to allow them to do so. To destroy the bridge of boats would only be to take effectual measures for keeping the pest among them. Themistocles was outvoted. It was determined best to allow the Persian forces to retire.
Themistocles outvoted.
Another stratagem of Themistocles.
His message to Xerxes.
Themistocles, when he found that his counsels were overruled, resorted to another of the audacious stratagems that marked his career, which was to send a second pretended message of friendship to the Persian king. He employed the same Sicinnus on this occasion that he had sent before into the Persian fleet, on the eve of the battle of Salamis. A galley was given to Sicinnus, with a select crew of faithful men. They were all put under the most solemn oaths never to divulge to any person, under any circumstances, the nature and object of their commission. With this company, Sicinnus left the fleet secretly in the night, and went to the coast of Attica. Landing here, he left the galley, with the crew in charge of it, upon the shore, and, with one or two select attendants, he made his way to the Persian camp, and desired an interview with the king. On being admitted to an audience, he said to Xerxes that he had been sent to him by Themistocles, whom he represented as altogether the most prominent man among the Greek commanders, to say that the Greeks had resolved on pressing forward to the Hellespont, to intercept him on his return, but that he, Themistocles, had dissuaded them from it, under the influence of the same friendship for Xerxes which had led him to send a friendly communication to the Persians before the late battle; that, in consequence of the arguments and persuasions of Themistocles, the Greek squadrons would remain where they then were, on the southern coasts, leaving Xerxes to retire without molestation.
Duplicity of Themistocles.
All this was false, but Themistocles thought it would serve his purpose well to make the statement; for, in case he should, at any future time, in following the ordinary fate of the bravest and most successful Greek generals, be obliged to fly in exile from his country to save his life, it might be important for him to have a good understanding beforehand with the King of Persia, though a good understanding, founded on pretensions so hypocritical and empty as these, would seem to be worthy of very little reliance. In fact, for a Greek general, discomfited in the councils of his own nation, to turn to the Persian king with such prompt and cool assurance, for the purpose of gaining his friendship by tendering falsehoods so bare and professions so hollow, was an instance of audacious treachery so original and lofty as to be almost sublime.