[298] Achor, θεος απομυιος. Clement. Alexandr. Cohortatio. p. 33.
[299] Lucan. l. 8. v. 475.
[300] Και γαρ τον Οσιριν Ἑλλανικος Υσιριν ειρηκεν ακηκοεναι απο των Ἱερεων λεγομενον. Plutarch. Isis et Osiris. vol. 1. p. 364.
[301] Eusebius. Præp. Evang. l. 1. c. 10. p. 39.
[302] Annum quoque vetustissimi Græcorum λυκαβαντα appellant τον απο του ΛYΚΟΥ; id est Sole. &c. Macrob. Saturn. l. 1. c. 17. p. 194.
[303] Lycaon was the same as Apollo; and worshipped in Lycia: his priests were styled Lycaones: he was supposed to have been turned into a wolf. Ovid. Metam. l. 1. v. 232. Apollo's mother, Latona, was also changed to the same animal. Ἡ Λητω εις Δηλον ηλθε μεταβαλλουσα εις λυκον. Scholia in Dionys. v. 525.
People are said to have been led to Parnassus by the howling of wolves; Λυκων ωρυγαις. Pausanias. l. 10. p. 811.
The Hirpi were worshippers of fire, and were conducted to their settlement in Campania by a wolf. Strabo. l. 5. p. 383.
In the account given of Danaus, and of the temple founded by him at Argos, is a story of a wolf and a bull. Pausan. l. 2. p. 153. The temple was styled Απολλωνος ἱερον Λυκιου.
[304] Pausanias above: also, Apollo Λυκαιος, and Λυκειος. Pausan. l. 1. p. 44. l. 2. p. 152, 153.