[218] Comp. e.g. De Obsidione Tiphernatium, in vol. 2, of the Rer. Italic. Scriptores excodd. Florent. col. 690. The duel of Marshal Boucicault with Galeazzo Gonzaga (1406) in Cagnola, Arch. Stor. iii. p. 25. Infessura tells us of the honour paid by Sixtus IV. to the duellists among his guards. His successors issued bulls against duelling.
[219] We may here notice parenthetically (see Jähns, pp. 26, sqq.) the less favourable side of the tactics of the Condottieri. The combat was often a mere sham-fight, in which the enemy was forced to withdraw by harmless manœuvres. The object of the combatants was to avoid bloodshed, at the worst to make prisoners with a view to the ransom. According to Macchiavelli, the Florentines lost in a great battle in the year 1440 one man only.
[220] For details, see Arch. Stor. Append. tom. v.
[221] Here once for all we refer our readers to Ranke’s Popes, vol. i., and to Sugenheim, Geschichte der Entstehung und Ausbildung des Kirchenstaates. The still later works of Gregorovius and Reumont have also been made use of, and when they offer new facts or views, are quoted. See also Geschichte der römischen Papstthums, W. Wattenbach, Berlin, 1876.
[222] For the impression made by the blessing of Eugenius IV. in Florence, see Vespasiano Fiorent, p. 18. See also the passage quoted in Reumont, Lorenzo, i. 171. For the impressive offices of Nicholas V., see Infessura (Eccard, ii. col. 1883 sqq.) and J. Manetti, Vita Nicolai V. (Murat. iii. ii. col. 923). For the homage given to Pius II., see Diario Ferrarese (Murat. xxiv. col. 205), and Pii II. Commentarii, passim, esp. iv. 201, 204, and xi. 562. For Florence, see Delizie degli Eruditi, xx. 368. Even professional murderers respect the person of the Pope.
The great offices in church were treated as matters of much importance by the pomp-loving Paul II. (Platina, l. c. 321) and by Sixtus IV., who, in spite of the gout, conducted mass at Easter in a sitting posture. (Jac. Volaterran. Diarium, Murat. xxiii. col. 131.) It is curious to notice how the people distinguished between the magical efficacy of the blessing and the unworthiness of the man who gave it; when he was unable to give the benediction on Ascension Day, 1481, the populace murmured and cursed him. (Ibid. col. 133.)
[223] Macchiavelli, Scritti Minori, p. 142, in the well-known essay on the catastrophe of Sinigaglia. It is true that the French and Spanish soldiers were still more zealous than the Italians. Comp. in Paul. Jov. Vita Leonis X. (l. ii.) the scene before the battle of Ravenna, in which the Legate, weeping for joy, was surrounded by the Spanish troops, and besought for absolution. See further (ibid.) the statements respecting the French in Milan.
[224] In the case of the heretics of Poli, in the Campagna, who held the doctrine that a genuine Pope must show the poverty of Christ as the mark of his calling, we have simply a kind of Waldensian doctrine. Their imprisonment under Paul II. is related by Infessura (Eccard, ii. col. 1893), Platina, p. 317, &c.
[225] As an illustration of this feeling see the poem addressed to the Pope, quoted in Gregorovius, vii. 136.
[226] Dialogus de Conjuratione Stephani de Porcariis, by his contemporary Petrus Godes de Vicenza, quoted and used by Gregorovius, viii. 130. L. B. Alberti, De Porcaria Conjuratione, in Murat. xxv. col. 309. Porcari was desirous ‘omnem pontificiam turbam funditus exstinguere.’ The author concludes: ‘Video sane, quo stent loco res Italiæ; intelligo qui sint, quibus hic perturbata esse omnia conducat....’ He names them ‘Extrinsecus impulsores,’ and is of opinion that Porcari will find successors in his misdeeds. The dreams of Porcari certainly bore some resemblance to those of Cola Rienzi. He also referred to himself the poem ‘Spirto Gentil,’ addressed by Petrarch to Rienzi.