[1207] Poggi Facetiae, fol. 160. Comp. Pausanias, ix. 20.
[1208] Varchi, iii 195. Two suspected persons decided on flight in 1529, because they opened the Æneid at book iii. 44. Comp. Rabelais, Pantagruel, iii. 10.
[1209] The imaginations of the scholars, such as the ‘splendor’ and the ‘spiritus’ of Cardanus, and the ‘dæmon familiaris’ of his father, may be taken for what they are worth. Comp. Cardanus, De Propria Vita, cap. 4, 38, 47. He was himself an opponent of magic; cap. 39. For the prodigies and ghosts he met with, see cap. 37, 41. For the terror of ghosts felt by the last Visconti, see Decembrio, in Murat. xx. col. 1016.
[1210] ‘Molte fiate i morti guastano le creature.’ Bandello, ii. nov. 1. We read (Galateo, p. 177) that the ‘animæ’ of wicked men rise from the grave, appear to their friends and acquaintances, ‘animalibus vexi, pueros sugere ac necare, deinde in sepulcra reverti.’
[1211] Galateo, l. c. We also read ([p. 119]) of the ‘Fata Morgana’ and other similar appearances.
[1212] Bandello, iii. nov. 20. It is true that the ghost was only a lover wishing to frighten the occupier of the palace, who was also the husband of the beloved lady. The lover and his accomplices dressed themselves up as devils; one of them, who could imitate the cry of different animals, had been sent for from a distance.
[1213] Graziani, Arch. Stor. xvi. i. p. 640, ad a. 1467. The guardian died of fright.
[1214] Balth. Castilionii Carmina; Prosopopeja Lud. Pici.
[1215] Alexandri ab Alexandro, Dierum Genialium, libri vi. (Colon. 1539), is an authority of the first rank for these subjects, the more so as the author, a friend of Pontanus and a member of his academy, asserts that what he records either happened to himself, or was communicated to him by thoroughly trustworthy witnesses. Lib. vi. cap. 19: two evil men and a monk are attacked by devils, whom they recognise by the shape of their feet, and put to flight, partly by force and partly by the sign of the cross. Lib. vi. cap. 21: A servant, cast into prison by a cruel prince on account of a small offence, calls upon the devil, is miraculously brought out of the prison and back again, visits meanwhile the nether world, shows the prince his hand scorched by the flames of Hell, tells him on behalf of a departed spirit certain secrets which had been communicated to the latter, exhorts him to lay aside his cruelty, and dies soon after from the effects of the fright. Lib. ii. c. 19, iii. 15, v. 23: Ghosts of departed friends, of St. Cataldus, and of unknown beings in Rome, Arezzo and Naples. Lib. ii. 22, iii. 8: Appearances of mermen and mermaids at Naples, in Spain, and in the Peloponnesus; in the latter case guaranteed by Theodore Gaza and George of Trebizond.
[1216] Gio. Villani, xi. 2. He had it from the Abbot of Vallombrosa, to whom the hermit had communicated it.