[143] Here all the houses, not merely those owned by the state, are meant. The latter, however, sometimes yielded enormous rents. See Vasari, xiii. 83. V. d. Jac. Sansovino.
[144] See Sanudo, col. 963. In the same place a list of the incomes of the other Italian and European powers is given. An estimate for 1490 is to be found, col. 1245 sqq.
[145] This dislike seems to have amounted to positive hatred in Paul II. who called the humanists one and all heretics. Platina, Vita Pauli, ii. p. 323. See also for the subject in general, Voigt, Wiederbelebung des classischen Alterthums, Berlin, 1859, pp. 207-213. The neglect of the sciences is given as a reason for the flourishing condition of Venice by Lil. Greg. Giraldus, Opera, ii. p. 439.
[146] Sanudo, l. c. col. 1167.
[147] Sansovina, Venezia, lib. xiii. It contains the biographies of the Doges in chronological order, and, following these lives one by one (regularly from the year 1312, under the heading Scrittori Veneti), short notices of contemporary writers.
[148] Venice was then one of the chief seats of the Petrarchists. See G. Crespan, Del Petrarchismo, in Petrarca e Venezia, 1874, pp. 187-253.
[149] See Heinric. de Hervordia ad a. 1293, p. 213, ed. Potthast, who says: ‘The Venetians wished to obtain the body of Jacob of Forli from the inhabitants of that place, as many miracles were wrought by it. They promised many things in return, among others to bear all the expense of canonising the defunct, but without obtaining their request.’
[150] Sanudo, l. c. col. 1158, 1171, 1177. When the body of St. Luke was brought from Bosnia, a dispute arose with the Benedictines of S. Giustina at Padua, who claimed to possess it already, and the Pope had to decide between the two parties. Comp. Guicciardini, Ricordi, n. 401.
[151] Sansovino, Venezia, lib. xii. ‘dell’andate publiche del principe.’ Egnatius, fol. 50a. For the dread felt at the papal interdict see Egnatius, fol. 12 a sqq.
[152] G. Villani, viii. 36. The year 1300 is also a fixed date in the Divine Comedy.