Q. “Well, nothing new; it is only that as a people we have taken a wise stand in favor of simplicity as opposed to meaningless conventionalities, and that it should characterize all our official relations with foreign powers, otherwise we would seem to compromise our position”.
A. “I’ll admit,” said the Professor, “that yours is the view ordinarily taken and officially adopted in our country. But I still maintain that it is a wrong view because it is founded upon a wrong principle, namely that ‘the rule should emanate from home’. Why, suppose you go to visit a neighbor and you find that the rules of his household are somewhat unlike your own: would you not as far as possible try to conform to them? Of course you would; and the complaisance that is to be expected between neighbors is a duty as between ambassadors, because it is their business to remove friction, not to create it. Oh, well, these are trifles and need not be dwelt upon were it not that they are conspicuous trifles.
“But the mention of these matters of etiquette reminds me of a suggestion by Schuyler, to the effect that a bureau of ceremonies should be added to the State Department—just as in Paris there is a Service du Protocol—both to facilitate its correspondence and to serve as an intermediary between the Department and foreign diplomats in Washington. There are many reasons—small in themselves, but rather weighty taken together, why this suggestion is worth heeding. The Master of Ceremonies plays a very important as well as a conspicuous part in nearly every capital except Washington; and perhaps he is all the more necessary with us because we have so little ceremony”.
After dismission a group of ladies was observed in earnest conversation waiting for a word with the Professor, who soon advanced with: “Do you wish to speak to me”?
“Oh, we were just wondering”, said one of them, “why women wouldn’t make good ambassadors”.
“They do”, said the Professor, “and excellent ones, too, for women are generally diplomats both by nature and training”.
“I never heard of one’s being appointed”.
“No, it is always her husband that is appointed; but this is dangerous ground. It is a fact well known in the service that a discreet wife can almost double her husband’s efficiency. In the first place she hears as much gossip as he does—as much, I say—and if she can keep it, why that is the best way that a diplomat can learn what is going on. But aside from court gossip, a great deal of an ambassador’s influence depends upon his position in society and this in turn depends very much upon the kind of wife he has. An indiscreet wife, one who is over fond of gossip, or under fond of society, might be a positive disqualification for the best kind of ambassador. It should go without saying that the wife should be patriotic; only sometimes diplomats will marry abroad. On this point Schuyler says that Bismarck always insisted that German diplomats should marry German wives. Women are very important social factors at every capital, and even sovereigns find that they are to be reckoned with. A good story is told by Schuyler which illustrates this fact and which shows at the same time what diplomacy can do in small things. I give it as nearly as I recall in his words:
“The court of Vienna is bound by very strict rules of etiquette, which not even the Emperor feels at liberty to overstep. And the society of Vienna has adopted still stricter ones. In order for an Austrian lady to be able to appear at court, she must show at least four generations of nobility. It is said that some years ago when the first bourgeois ministers were appointed in Austria, while they were officially invited to a court ball, their wives were omitted. The ladies were indignant and brought a sufficient pressure to bear upon the husbands to induce them to resign their offices if their wives were not invited to the ball. The Emperor was in a dilemma, for he could not dispense with such useful ministers, neither could he override the rules of court etiquette. He adopted, however, a very simple expedient—he ennobled the long-deceased great-grandfathers of the ladies in question, which thus gave them the personal right to appear”.
“Have diplomats nothing better to do than simply to get along peaceably with each other”?