He looked down at her foot, and saw how the blood was running out of her shoe, and how it had stained her white stocking. Then he turned his horse and took the false Bride home again. “This also is not the right one,” said he. “Have you no other daughter?”
“No,” said the man; “there is only a little stunted kitchen-girl which my late wife left behind her, but she cannot possibly be the Bride.”
The King’s Son said he was to send her up to him; but the mother answered, “Oh, no, she is much too dirty, she cannot show herself!”
He insisted on it, and Ash-Maiden had to be called. She first washed her hands and face clean, and then went and bowed down before the King’s Son, who gave her the golden shoe.
Then she seated herself on a stool, drew her foot out of the heavy wooden shoe, and put it into the slipper, which fitted like a glove.
And when she rose up and the King’s Son looked at her face he recognized the beautiful maiden who had danced with him, and cried, “That is the true Bride!”
The mother and the two sisters were terrified and became pale with rage. He, however, took Ash-Maiden on his horse and rode away with her. As they passed by the hazel-tree, the two white doves cried:
“Turn and peep, turn and peep,
No blood is in the shoe!
The shoe is not too small for her,
The true Bride rides with you!”
and when they had cried that, the two came flying down and placed themselves on Ash-Maiden’s shoulders, one on the right, the other on the left, and remained sitting there.
When the wedding with the King’s Son had to be celebrated, the two false sisters came and wanted to get into favor with Ash-Maiden and share her good fortune. When the betrothed couple went to church, the elder was at the right side and the younger at the left, and the pigeons pecked out one eye of each of them. Afterward as they came back, the elder was at the left, and the younger at the right, and then the pigeons pecked out the other eye of each. And thus, for their wickedness and falsehood, they were punished with blindness as long as they lived.