A child one year old—(a) Recognizes its parents imperfectly. Has slight coördinate movement of the upper extremities, and beginning of coördination of the lower extremities. Manifests its wants by making noises, but has no articulation. Sensations of pleasure, pain, and anger are more plainly expressed. Playfulness is greater. Fear is exhibited. (b) It has no mind, no intellect, no will power. No God, no religion, no soul. No thought, no idea, no conscience. No faculties, no memory, no judgment. No knowledge of objects, or numbers. It knows nothing of comparison, relation, liberty, morality, love, hate, shame, joy, sorrow, despair, envy, ambition, pride, etc., etc.

6. Second year.—

At the end of the second year the child (a) recognizes its parents and others about it. Has coördinate movements comparatively correct of both lower and upper extremities. May manifest its wants by imperfect articulation. The sensations of pleasure, pain, and anger are more emphatic. (b) The will power is slight. The memory is very feeble. Discrimination begins in simple matters.

7. Third year.—

At the end of this period there is no manifestation of anything innate. The child knows nothing. Only the muscular tissues are more active, and the nervous tissues more susceptible to teaching. It has no faculty of any kind.

The functions of the brain are more distinctly manifest through the organs of special sense. The child will become just what you make it; though the latent inherited qualities will give impulse to some directions more than others. Thus inclinations and susceptibilities are awakened that may lead to greater or less distinction.

All that the child thus far has developed is instinctive, checked and modified by those in whose care it is. The animal nature predominates, and the child at this stage will become a brute if left to itself.

If the proper training, teaching, discipline, or education is from this time forth properly applied and the latent power judiciously brought out, mind and intellectual qualities may be developed—differing in degree and intensity—by the bias or bent given to the functions of the great nervous center. On the culture of this organ depends the kind of creature we may have when full grown in the shape of either man or woman. Any kind of sentiment, belief, or superstition, prejudice, hate, brutality, humanity or inhumanity, good or bad habits, vicious or benign—with no end to the variety, such as we witness among ourselves and among the various nations upon earth—may be inculcated.